The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This decree ordained that the archbishop should make all the efforts
that he possibly could to maintain at their studies such Indians of
the islands as were inclined to that pursuit, and in due time should
promote them to holy orders, when he found them properly instructed;
and that for this purpose some boys should enter the colleges that
the Dominicans and Jesuits maintain, until a seminary be founded. The
archbishop stated the little inclination that the Indians have for
theological and moral studies, and that there was the additional
difficulty of their evil customs, their vices, and their preconceived
ideas--which made it necessary to treat them as children, even when
they were fifty or sixty years old. He considered even the sons of
Spaniards, born in the islands, unsuitable for priests, since they
were reared by Indian or slave women, because of their defective
training and education in youth. Finally, on account of the sloth
produced by the climate, and of effeminacy and levity of disposition,
it was evident that if they were ordained priests and made ministers
to the Indians when they were not sufficiently qualified therefor,
through the necessity there was for them, they did not again open a
book, and with their vicious habits set a very bad example to their
parishioners. That which should be done was to send from España those
religious who were most zealous for the conversion of souls. [92]
ROYAL DECREE CONCERNING NATIVE SCHOOLS
The King. Inasmuch as it is ordered by law v, título 13, book i, [93]
of the Nueva Recopilación de las Indias that all the archbishops and
bishops of the Indias give order in their dioceses to the curas and
missionaries to the effect that by using the most mild means, they
order and direct all the Indians to be taught the Spanish language, and
the Christian doctrine in that language, so that they may become more
proficient in the mysteries of our holy Catholic faith, gain profit
for their salvation, and attain other advantages in their government
and mode of living; and inasmuch as it is ordered by another law,
namely, law xviii, título i, of book vi, that schools be founded for
the Indians and teachers appointed to teach the Castilian language
to those who wish of their own free will to learn it, in the manner
that may be of least trouble to them and without cost to them; and
since it appears that the sacristans of the churches can do this well,
just as in the villages of these kingdoms they teach reading, writing,
and the Christian doctrine: [94] therefore, considering, in my royal
Council of the Indias, the great advisability of observing this in
the future strictly and inviolably, as it is inferred to be the most
efficient means for banishing idolatries, to which the Indians are for
the greater part addicted at present, as they were in the beginning of
their conversion, from this means also it follows that the vexations
which are practiced on them will cease in whole or in great part,
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