The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
dominicana [i.e., Practice of the Dominican parish priest]. Before
treating of one or the other it is a duty of historical justice
to discard the two above-cited laws given for the New World, the
first in 1550, fifteen years before the conquest of Filipinas, and
the second in 1634, and both recorded in the royal decree of 1686,
[84] given likewise for América and all extended to the archipelago
of Legazpi. Now then, much before those last dates, the Augustinian
order in its tenth provincial chapter, held May 9, 1596, in which the
reverend father, Fray Lorenzo de León, was elected provincial, among
the acts and resolutions which it established, which are capitular
laws, compulsory on all the religious of the province, was the
following: "It is enjoined upon all the ministers of Indians, that
just as the schoolboys are taught to read and write, they be taught
also to speak our Spanish language, because of the great culture
and profit which follow therefrom." That document was providentially
conserved in the secretary's office of the convent of San Pablo in
Manila, notwithstanding the devastation which that convent suffered
and the loss of precious documents during the English invasion.
They did not cease to hope for the abundant fruits which resulted
from such wise rules as the above, and the schools were created and
continued to increase in a remarkable manner. In order that there
might be uniformity in the method of teaching, in the Augustinian
provincial chapter, held in Manila in August 1712, the practice of the
ministry prescribed in the [provincial] chapter of April 19, 1698, was
ordered to be observed in definite terms. That was directed even in the
chapter held May 17, 1716, in which it was ordered by minute 21 that
the provincial elect, reverend father Fray Tomás Ortiz "should make a
Práctica del Ministerio" [i.e., Practice of the Ministry] and after it
was made to send it through the provinces, "so that all the religious
might observe it;" he did that, signing the circular which accompanied
said Práctica, at Tondo, August 10, of the abovesaid year. From this
Práctica, we copy the following paragraph in regard to the schools:
"Number 79. Not only by a decree of his Majesty, but also by his own
obligation, the minister must use all diligence and care in promoting
and conserving the schools for children in the villages. And when he
encounters difficulty in this, it will be advisable, and many times
necessary, for him to make use of the alcaldes-mayor, so that they
may obtain by their influence what the ministers could not obtain
in this matter by their own efforts. And if the parents refuse to
send their children, the ministers shall also be able to inform the
alcaldes-mayor [i.e., sub-alcaldes] of it in order that the latter
may force them to do it. And above all, the minister ought to be very
happy in contriving to conserve the schools, and in suffering with
patience the great resistance which is found among the natives to
the schools.
Public-domain text, read in full here on John Shaqi.
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