The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
do not progress live under the laws of conservatism, inheritance, and
tradition. Those progress who have conquered inherited and traditional
traits by means of education. Some races are inferior to others, but
that inferiority is not necessarily permanent. Inferiority is purely
an historical cause, and inferior races are those that preserve their
national soul unchanged through the centuries. The Spanish race is not
inferior to the Anglo-Saxon, but its education is under a political
and religious dogmatism which has made of Spain a country with a
traditional and truly conservative soul. Italy has gone through and
is even now going through a period of regeneration. In Spain, men are
struggling for better education based on Anglo-Saxon principles. [120]
Before the Filipino revolution, many Filipinos were sent to Europe to
study without any fear of destroying the "Filipino soul;" but now that
the civilization that they went to seek has sought them, under the form
of Anglo-Saxon public instruction, there is a strange reaction. The
Franks and Gauls who submitted to Roman civilization have not lost
their peculiar identity. Had they not adopted the Roman civilization,
their condition would have been that of the Malays under British
domination, who are now inferior. Since they did adopt it they were
enabled to raise their coefficient of capacity. The Filipino mentality
has been already changed by Spanish education, the customs and life of
the two races having been quite distinct. Civilization is the result of
the contact of peoples by means of which the victories obtained in all
departments of intelligence and morality may be increased, perfected,
and transmitted from one to another. Anglo-Saxon education will not
cause the Filipinos to lose their desire for independence. The Filipino
revolution was started by men who received a Spanish education. The
entire Filipinist movement was guided by men educated in Europe and the
University, the latter of which was Spanish. They were broader men. The
Anglo-Saxon education cannot make submissive peoples. It is destined
to form individuals capable of thinking for themselves, and of working
according to their own impulses. Those civilizations that mark an epoch
in history were the result of other civilizations. The Anglo-Saxon
race today bear the torch of civilization formerly borne by the
Romans. The Anglo-Saxon civilization will extend, but not Anglo-Saxon
domination. The Japanese are an example of a race who have changed
their standpoint in regard to civilization. Filipino mentality is
composed of good and bad traits. Complete education must be arrived at
by conserving the good and eliminating the bad. Complete assimilation
cannot take place. The Filipino character cannot entirely change,
for the instruction in the schools is not sufficient to cause such
a radical change. Happiness does not consist in seeking easeful and
unresponsible repose, but in the struggle for existence that entails
work.
Public-domain text, read in full here on John Shaqi.
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