taught the true pathway to heaven. These Indians have their priests and priestesses, although such have no jurisdiction over the others; for here everyone is master of his own will, and they alone recognize superiority in one in so far as he gives authority to the other priests and priestesses for some special sacrifices. This last is done to the one who pays well for it. This priest is called bayoc, and he dresses like a woman. He wears a tapis [84] or apron, and ties up his hair like a woman, although above the tapis he wears and girds his catan, on the left side, and on the right side, his yua [85] as other men. Those are the weapons of all these Indians and no one goes without them, even though it be within his own house. The idol to whom this bayoc principally offers sacrifice is called Malyari, which means "powerful." This idol is made with a wooden head and its body and hands of straw. They dress it up like an image after their manner, place it on its altar and niche, then light for it torches of pitch for lack of wax candles. All the people of the ranchería assemble to make the sacrifice. Having built his altar, the bayoc takes his spear in his hand and makes three holes in the earth with it. Those holes are filled with wine, and the spear, having been thrust into the ground, the bayoc begins his sacrifice, with a leaf of wild anahao or wild palm in his hand. He commences to shiver, his whole body trembling, and making many wry faces by means of his eyes, he generally talks, sometimes between his teeth, without anyone understanding him. Sometimes he contents himself with the wry faces which he makes with his eyes and the tremblings of all his body. After a few minutes he strikes himself twice on the knee with the hand in which he holds the palm-leaf, and says that he is the anito to whom the sacrifice is being made. At this the sacristan (for the devil has even in this the semblance of God and wishes to resemble His Divine Majesty) explains the need of the person who orders the sacrifice made. The bayoc promises to fulfil the desire of the person who is having the sacrifice made, and immediately the bystanders begin to sing certain songs in praise of the anito or idol. While they are being sung, they give the bayoc and the sacristan something to drink, and after those two, all those present drink. But no one drinks or eats anything that has been offered in the sacrifice until the bayoc eats or drinks, for they say they would die if they ate or drank before the anito, and for the anito to eat or drink is no other thing than for the bayoc to eat or drink.