The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Having to treat of the idolatries, superstitions, and customs of the
Zambals, I think I ought first to mention that my purpose is not to
discourage the ministers of the gospel, who have to plant our holy
Catholic faith among those Indians, but to impart to them the brief
information which I possess of the little which I have ascertained in
respect to the great amount which there is to ascertain, and which will
be discovered with the lapse of time, concerning the customs of that
blind people, who have lived so misguidedly and so far from reason at
the doors of the true evangelical light which we profess. Although they
are surrounded by provinces whose inhabitants are excellent Christians,
such as the provinces of Pampanga, Pangasinan, and Mariueles, yet
notwithstanding they have been influenced very little or not at
all for the good by the customs of the Christians, on account of
their lack of communication with them; for they only go to the said
provinces to trade and traffic for a brief space of time, and then,
if anybody is careless they cut off his head. Hence, as I have said,
they have but little communication with reasonable people. On the
contrary, I think this paper of mine will serve as a stimulus for us
religious, who, leaving our convents of our fatherland España and our
friends and relatives, being moved by the zeal for souls, come to these
Philipinas Islands to publish our holy Catholic faith, to preserve it,
and teach good morals. All this drags us from our provinces in España,
and deprives us of our fatherland. Here, then, among these miserable
Zambals, we shall find much to do. It is unnecessary to go to seek
infidels in other kingdoms, for we have them here, although few;
and at the same time we have one to subject them for us and place
them under our obedience. I say then that this paper of mine will
serve as a stimulus to the ministers of the gospel to come to employ
themselves in the service of our Lord and His holy Catholic faith,
when they consider the great evil that there is to tear out and
eradicate from the hearts of these Indians, and the great good that
they lack to make them Christians. And although there are very many
baptized persons among them, yet in nothing at all are any of them
different from the others, if one considers their customs and mode of
living. Those baptized are as idolatrous as those not baptized. I am
not surprised at this, for until now the former ministers have not
had any opportunity for living in residence among them, since they
have not cared to collect them into a settlement. And if they have
collected them, it has been for a short time only, and their evil
customs have taken them again to the mountains and recesses whence
we have drawn them, but today according to the efficacy which the
governor of these Philipinas Islands places in the spiritual and
temporal good of these wretched creatures, we have excellent hopes
that they will persevere in their settlements and will be able to be
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