The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The married women have one good custom, and that is that they are
chaste and loyal to their husbands. Scarcely can a married woman be
found among the Zambals of whom it can be said casually that she has
had lascivious communication with another, although it is very common
for all the people to sleep together in one hut or thicket, and all,
both men and women, are intoxicated. But there will be no occasion
for a man to jest with a married woman, and more, in the presence of
others. But I also believe that that chastity or less incontinence
in this matter was not taught by the devil for the welfare and honor
of these Zambals, but to give them more opportunities to commit more
murders and to make them more turbulent, for the married men are very
jealous of their wives and in no case do they leave them. Wherever they
go, they go together, and do not lose sight of one another. When they
go on a journey, they take all their possessions and the wife carries
it all in a basket which she bears on her back by means of a cord
from the head. The man with his bow and arrow escorts her. They are
accustomed even to carry the hen and its chicks in the said basket or
under the arm, so that they carry all that they can of the possessions
which they have in their house except what is not portable, and those
they hide in the thicket. And if the husband absents himself because
of any occurrence, and cannot take his wife with him, and if, during
the said absence, the wife weakens in her chastity, and it comes to
be common property in the ranchería, for if she has been weak it is
very difficult to keep such news from her husband, for these Indians
cannot keep a secret: then in such an event the husband kills without
any remedy the one who has offended him by sinning with his wife. And
having killed such a person, he informs the relatives themselves of
said wife of the treachery which his wife has committed in order that
they may kill her; and if the said relatives neglect to kill such a
wife, then, in that case her own husband kills her and can kill also
any relative of the said wife without being obliged in that account to
pay anything. Notwithstanding this custom, that quarrel is generally
patched up with gold, but they must have much gold among them for that
means. I know a principal woman, one of the most influential of said
Zambals, whom one of these contentions cost more than thirty taes of
gold and two slaves whom she delivered up so that their heads might
be cut off. But it is to be noted that the offender of the wife, or
the adulterer [mancebo], gives said gold to the husband of said wife,
and the wife gives the gold to her own relatives, if they are her
cousins and brothers. That woman and chieftainess is called Monica
Corosan and was married in facie eclesia [i.e., with the rites of
the Church], and because she has been weak and little or not at all
faithful to her husband, it cost her the sum above mentioned, and she
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