The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
was divorced and separated from her legitimate husband, by whom she
had a son, and was remarried to her adulterer. He already has three
daughters. But although the said quarrel was patched up by means of the
gold she has not dared to appear before her relatives for more than
twelve years. Consequently, the fact that said women are so chaste
proceeds from this rigor which they exercise in this matter. If they
value their husbands and relatives so greatly, it is because the latter
may take vengeance. I believe that the single women are also chaste,
although some are generally careless; but both the woman and the
accomplice pay with their lives if the fact is learned. If any woman
is pregnant, her relatives force her to tell who is the accomplice
of her pregnancy, and if the two do not marry, the relatives kill
them both without being obliged to give any compensation therefor.
Burials. In their burials, they are not wont to shroud the deceased
but to clothe him. If he is a chief they put two dresses on him,
according to their manner, and two robes. If the deceased has any
share in any inheritance of gold, before they bury said deceased,
the gold is divided before the corpse itself, and the part which
belonged to him is placed in the grave with the said corpse with
his store of certain articles of food. I have heard it said of the
natives of Buquil that if the deceased is a chief and has any slave,
they kill a slave and bury him with his master. I have had very little
to do with the natives of Buquil, and, consequently, I do not know
how much truth there is in this, and I do not affirm it. I have also
heard another thing said which would horrify the ears were I to tell
it; hence I do not dare to set it down on this paper. For, as I say,
I have had but little to do with the natives of Buquil, as they have
not allowed us to enter there, and if I were to qualify it as true
when I was not sure that it was true, if it afterwards appears to
be false, it will be inferred that there is but little truth in this
paper of mine. Consequently, I will not mention it.
Public-domain text, read in full here on John Shaqi.
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