The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
in order to show it to those who went to trade and traffic at their
rancherías, in order that they might consider them as Christians,
as it is a kind of affront among them not to be a Christian. On the
contrary they believed that nothing good would happen to them if they
wore the rosary about their necks. But seeing the esteem which we
had for those sacred beads, and that in their sicknesses when they
asked us for any remedy for their attacks in which we do not apply
any other medicine except the sacred rosary, and when they recognize
that they recover miraculously from their illness by the use of the
rosary alone, they believe that the devil had deceived them, and
are growing very fond of this holy devotion, so that now very many
of the married men, the single youth, indeed, the old men, wear the
rosary about their necks, some recite it in their houses, and others
attend church morning and afternoon to recite the rosary with the lads,
and very many of them already know the whole prayer, and recite it at
night in their houses in a loud voice. They formerly obeyed no one,
but now they show great respect to their gobernadorcillos, to their
chief, and to the old men, so that, if they are seated anywhere and
their gobernadorcillo arrives, they all rise, and no one sits or
covers his head until his gobernadorcillo is seated. Father Domingo
Escalera has lived for a short time with the Indians of Nuebo Toledo,
since they were gathered together. Having come to the said village
during the last days of the past Lenten season, and seeing the so
great change that God had produced in them, he said: "At the rate
with which God is changing the hearts of these Indians, they will
be better Christians than those of Masinloc before ten years' time,
although said Indians of Masinloc have been Christians for more than
sixty years." When we reached their districts in the beginning, the
children and even the women fled from us, but today the women are very
affable and those who have anything to wear go to church and scarcely
can we keep the children away from us. When we go to the village, they
come down from their houses and accompany us, and we can scarcely walk,
because they seize us by our habits, and place their scapularies before
our eyes. Every morning and afternoon they go to the church to pray
and to hear mass. Before mass we recite the rosary, and after mass the
whole prayer. In the afternoon we leave the church in the manner of
a procession in two choirs, and the father sings the prayer and they
answer until the prayer is finished. And on entering the church again
candles are lighted to our Lady, and the holy rosary is also recited.
Method used in getting these Indians to persevere in said prayers
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account