The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Zambals are the most cowardly people in these islands, although
they have hitherto been considered by the neighboring provinces as a
people of great courage and warlike. Their cowardice could be proved
by many examples, but that does not concern the present matter. Their
whole strength consists in fleeing, and their courage in hiding. From
that cowardice it proceeds that all the murders that they commit
are by treachery. It never happens that if, fighting face to face,
the enemy escapes and is on his guard and watchful, they commit any
murder, because of their great timidity and cowardice. Accordingly,
in order that those whom we have assembled in the three villages above
mentioned, may persevere in their settlements, the most efficacious
fear and the one most suited to their nature is that the Spaniards of
the fort and presidio of Paynauen of whom they have a very great fear,
may come very often to the said villages and overrun the land, and
penetrate even into their old recesses where they formerly lived; and
if perchance they should find anything planted in the said recesses
that they would destroy it and cut it down without leaving them
anything. And so that they may see that the father protects them,
when the said Spaniards come to the village, the father opposes them
and takes the part of the Indians. [91] But it is always necessary
in this matter for the soldiers to conquer, and the father is always
very careful to always inform the Spaniards by whom and where anything
is planted which it may be necessary to destroy, and that the edicts
which his Lordship, the governor, sent them be carried out. These are
to the effect that no one should plant anything in the old rancherías
and that in the village each one should plant one thousand feet of
gabes, and five hundred of sugar-cane; that said soldiers are to
continue to make raids through the whole plain as I say, very often;
yet, whenever the soldiers come to the village, they are to ask the
gobernadorcillo and cabezas (for whom already they have some obedience)
for permission to go to look for those who have become fugitives,
and the father is to go along in order to assure such fugitive. As
said absence has proceeded a trifle from fear of the Spaniard, the
Indians of the village themselves are to go to seek those who should
have become fugitives, in order that they may not go in company with
the Spaniard to the mountain, for the fear which they have of the
said soldiers is inexplicable. They are to oblige said Indians to
make their gardens and fields in the village, where they have fine
lands, very fertile for fields and gardens. If any are found to be
neglectful in this, such persons are to be bound in order to keep
them and take them to the fort so that they may pound rice for the
soldiers. By those measures, there is no man who dares to return
to the mountain. After they have lost their fear of the Spaniards,
the latter are to try to excite trouble between the Indians and the
Public-domain text, read in full here on John Shaqi.
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