The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
So great is the authority and power of the purveyor of the house over
all the brothers of the Santa Misericordia, and so prompt the obedience
of the brothers, that it rather seems a well-ordered community of
religious than of seculars, for the first thing which they swear
on the holy gospels when they join the brotherhood is to well and
faithfully observe the rules of the brotherhood, and that whenever
they are summoned by the purveyor and councilors of the board, and
should hear the signal of the bells, they will go thither promptly,
if there is no legitimate hindrance that they can see. The purveyor
may, when in the board, command, agree, vote, talk, and keep silence,
whenever he pleases. He can command a board meeting called, and a
general meeting of the brotherhood at the advice of the deputies,
appointing the day which he considers best. He may transfer the board
and apportion among the brothers of it the duties of collector of alms,
and visitors of the prisons. He may remove the chaplains if they
commit any notable error in his presence, as well as the servants
of the board, and the rectress or portress of the college when he
thinks best. He may proceed to the correction and fitting punishment
of the collegiates by means of the rectress when they deserve it,
and he may (which is more than all the rest) remove with the advice
of the councilors of the board those brothers who are disobedient and
break the rules of the brotherhood. He may remove those who violate
their privileges and those who live after a scandalous manner, if
having been warned three times they do not turn over a new leaf. He
may appoint others in their place, so that they may serve God our
Lord in this His house. Finally, he may (although I do not) do many
other things which limit of space does not permit me to write here.
Public-domain text, read in full here on John Shaqi.
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