The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The girls of this school have always been orphan girls, for the most
part daughters of parents of rank and of many merits and services to
the king our sovereign, who in the first days lost their lives in the
service of his Majesty. They continually praise God with the general
example to this city begging his Majesty for the greater conservation
of the Spanish monarchy and that of these islands and their fields of
Christendom. They often frequent the holy sacraments, the holy Society
of Jesus having precedence in the task of confessing them. They spend
four hours in the choir by day and night, and are occupied in hearing
mass and reciting their devotions. They are employed by day in the work
of sewing and helping in the kitchen, for which purpose two of them are
chosen weekly, both so that the food may be cooked with neatness and so
that they may learn how to take care of and manage a house. They are
under the charge of a rectress, and the rectresses have always been
persons of great virtue and example. They have a portress who takes
care of the porter's lodge, as well as of the actions and decorum of
the said collegiate daughters when they call them below. On Fridays
during Lent they meditate and think over the devout exercises of the
Via crucis inside the school. At night they recite the rosary in a
chorus to the queen of the angels and at the stroke of half-past nine,
taps sound and silence reigns. They all sleep together in one single,
capacious, decent, and neat dormitory. They eat in the refectory and
have a lesson out of spiritual books. During Lent they listen in the
choir to the sermons which are preached in the church of said school
on Monday mornings, as well as to the explanation of the Christian
doctrine on Sunday afternoons. Those who have charge of so holy a
work are those of the holy Society of Jesus, at the request of this
board. Finally, since the chapters of the rules of the said school
are many and various, they are omitted for the present, inasmuch as
the limit of time does not allow anything else.
Public-domain text, read in full here on John Shaqi.
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