The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
22. There is much pitch, and cordage is so abundant that it can be
supplied to all the ships of España, with what is made here; and, in
order that it may be evident whether it is suited for this purpose,
I will explain in detail how on this may depend the question of saving
the expense of purchasing cordage in foreign kingdoms, by availing
ourselves of that produced in our own dominions. [The fiber used for]
cordage is both white and black; the former is known by the name
of abaca, which is obtained from the bark of a tree resembling the
plantain, the trunk of which is heckled like [the stems of] hemp. The
fiber is very harsh; tar scorches it, and for this reason no tar
is used in these ships; it is stronger than hemp, as experience
has shown. It is usually of service no longer than for one voyage;
the threads shrink much, and on this account all the cordage here
is heavier than that of Europa. On twisting it, it is apt to break,
and in order to avoid this it is cured by placing it for some time in
salt water, and drying it in the sunshine, then storing it until it is
needed; for if this precaution be not taken, and it becomes spattered
or moistened with fresh water, it will soon become rotten. With
some additional expense the cordage could be made finer and smaller,
without changing its quality; it would then be more easily handled,
and the manoeuvers of the ships would be more expeditious.
23. The [fiber for] black cordage (known as cabo negro) [157] is
obtained from a plant which they call gamù, very similar to the coco,
and it is a veil which covers the entire tree, from the top down;
it grows out between each pair of leaves [entre òja y òja] of the
gamù, like long hair, or tufts of hair. It is exceedingly harsh,
and for this reason it is used only for cables, of all sizes, and to
some extent for tackle and rigging; and there is nothing with which
to compare its strength. It lasts many years, but it is necessary
to keep it either under water, or uncovered, where the dew and the
rains bathe it; and in dry weather water is thrown over it, either
salt or fresh, for its better preservation; for if it stands in the
sun and wind, without these precautions, the threads break, and it
loses its extraordinary strength. It is also preserved by keeping
it in a shady place, where the wind strikes it but little. These two
kinds of cordage are exceedingly abundant in these islands.
24. There is another sort of cordage, [made] from the husks of the
coco, which is superior to the other two; for with the said fiber
the ships can be calked, and [even] after many years the bonote
(thus they call it) comes out as fresh, strong, and sound as on the
day when it was thrust between the planks. Of this species also there
is a great abundance.
Public-domain text, read in full here on John Shaqi.
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