The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Fifth, that although in the said fire
hardly four gantas, or zelemins, of gunpowder were saved, and the
fire of the lantacas was continual by day and night, that supply was
enough for the same number of days; for several persons have assured
me that on three successive days there was not in their opinion more
powder than enough for one day, and on the next day the amount that
had been used was not missed. The sixth, that the Bisayans, who when
left to themselves are so given to sleep, did not sleep an instant
throughout the time of the siege. Seventh, that although they saw the
wounded and dead beside them it made no greater impression on them
than if it were a representation in a comedy. Eighth, when many of
those who talked most valiantly had decided, in view of the lack of
provisions and gunpowder, to leave the place and flee to the woods,
on three successive nights, when they tried after prayers to open a
door, they could never succeed in opening it before daylight. In this
determination to go away many of the women were ready to die rather
than surrender themselves to such a rabble, and on this account they
had been armed in order that, by defending themselves, they might
more easily meet death; and there was a man who had determined to kill
his wife and children rather than see them in the power of enemies so
cruel to soul and body. Notwithstanding all this, they never failed
in the strong hope that their illustrious patron, St. Francis Xavier,
would not abandon them. He was continually invoked, and his image was
carried in procession by those who were not occupied with the defense;
and this confidence increased on Friday (a day which so belonged to
that saint), because on that day the face of St. Xavier's image was
seen to be very smiling and joyous, a certain omen of victory. Greater
than ever was their confidence in the saint's protection on Sunday,
when, although their provisions were so short and the enemy was seen
in every direction, all believed that on the next day before noon
they would find themselves free from the siege, for the very reason
that it seemed impossible for them to maintain their position any
longer. They asked this from their glorious patron with a promise
of a novenary; and the saint made full response to their confidence,
delivering his children from the siege on Monday morning.
Public-domain text, read in full here on John Shaqi.
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