The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[On August 16, 1702, a letter from Father Arzaga to his superior gave
account of his progress thus far; it was written from Pantabangan,
which is "distant from Santor eight leguas by a very difficult
road." From the latter village he sent a message, by the hands of four
chiefs, to the chief of Lublub, who came out to meet him with forty
infidels; but the father finally persuaded them to let him enter
their village, where he exhorted and instructed them, receiving an
attentive hearing. "This village [i.e., Lublub] has about one hundred
and fifty persons; it is distant from this one [of Pantabangan] four
leguas to the east, by an uneven road. This Italon tribe consists of
fifty-six villages (so far as I have yet ascertained), which lie on
the shores of two deep rivers, toward the north. They have a general
language which is entirely separate from those of Tagalos and Pampanga;
they have well-kept villages, with high houses. They take great care
of their fields, and keep their grain in tambobos, or granaries, thus
anticipating times of sterility and sickness. The fishing, as also the
hunting, is abundant and good; the climate is temperate; and there are
many open plains, beautiful to see. The people are kindly, but very
warlike and of courageous dispositions; they are quite ingenious, and
are hospitable. They understand that there is a God, and that He is in
heaven, caring for all whom He creates--to whom they offer sacrifices,
only when they make agreements of peace--and that there is no other
God than He. They say that He rewards the good and punishes the bad,
but they do not know in what manner; and they admit that they have
immortal souls. They make a contract of marriage with one wife only,
which lasts until death; they do not allow concubinage; and they do not
marry their relatives. They observe the truth well; and, what is more,
they desire to be Christians." [17] Certain "bad Christians" have told
these Italons that the Spaniards are trying to load them with tributes
and take away their liberty; therefore they are waiting to make their
decision, and fifteen of them, accompanied by an Augustinian religious,
are carrying Arzaga's letter to Manila. He continues:]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account