The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
hear so vexatious a lawsuit, under pretext of his poor health. There
was no other bishop in Philipinas to whom they could have recourse,
for which reason they carried the suit to the archbishop of Mexico;
and he summoned Mother Cecilia before his tribunal, demanding that
she be sent to Mexico in order that he might hear and decide the case
there. As the appeal had not been admitted for the suspension [of the
first sentence], the beata contracted matrimony, and with her husband
embarked for Mexico, where the marriage was considered valid and her
profession as null. [85] The documents in the case [el espediente]
having been carried to the Council of Indias, orders were given that
the beaterio of Santa Cathalina should be extinguished with the death
of the beatas who [then] were its inmates--which has not been done,
because the Dominican fathers have obtained the revocation of this
order. [86]
The governor, being informed of the ravages which the Moros were
committing in the provinces of Bisayas, determined to attack them
with a powerful squadron, which could at the same time reëstablish
Don Fernando Alimudin (whom, now become a Christian, Señor Obando had
found in Manila) on the throne of Joló, of which he had unjustly been
despoiled. There was a diversity of opinions on this latter point,
because many persons believed that no confidence could be placed in
his fidelity, and suspected that on the first occasion that might
arise he would practice some treachery, as his fathers had done. But
the decision was made in favor of the exiled king, and he was carried
to Joló in the almiranta of the armada, which sailed from Cavite
under command of the master-of-camp of the royal regiment, who bore
commissions for both these offices. The armada reached Zamboanga, but
the almiranta did not make its appearance; and, in order not to lose
the monsoon, and not to give the Moros time to fortify themselves,
the fleet, without waiting for the almiranta, sailed from that port
on June 13, 1751, and on the twenty-sixth anchored in the cove of
Joló, at a mile distant from the forts of the enemy. They began to
fire the cannons at these, and those who were in command were so
intimidated that they began negotiations for peace; and they signed a
letter in which they bound themselves to obey their king and receive
him as faithful vassals, and to surrender to the Spaniards all the
captive Christians who might be in the island. With this compact the
master-of-camp returned, much elated, to Zamboanga in nine days;
and carried with him two champans of Chinese [87] whom he found
trading there, seizing them under the pretext that they had sold a
cannon to our enemies the Joloans, with whom treaties of peace had
just been made.
Public-domain text, read in full here on John Shaqi.
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