The almiranta had been delayed because it had met some damage, and had remained at Calapan repairing its rudder, for which reason it did not arrive at Zamboanga until July 25; but the king of Joló, impatient at waiting so long, had embarked with two caracoas and arrived there twelve days before. In spite of his activity, the governor of Zamboanga was very doubtful of his fidelity; and, having found two letters which Alimudin wrote to the king of Mindanao--one in the vulgar tongue, [written] by order of the governor of Manila, and the other in the Arabic language, which he had learned in Batavia, where he had spent some time--the commandant became curious to know what he was saying in this language, [now] obsolete in our islands. He sought for someone to translate the letter, and found that Alimudin said that what he wrote in the other was in obedience to the governor of Manila and to his commands; and he could not avoid obeying him, or excuse himself, because he was in a foreign dominion. To this suspicion was added the fact that a brother of his named Asin, and the chiefs of Joló who had made the compact with the master-of-camp to receive their king and surrender the captive Christians, came to Zamboanga to visit him; and they not only brought no captive, but it was said that, under pretext of this visit, they were bringing in arms, in order to gain possession of the fort. The governor, influenced by these reports, arrested the sultan with all his following, [88] and searched the house in which they lived, but he found only a few arms, which gave no indication of an uprising; but other faults were discovered, which gave plausible ground for their arrest. Various despatches and presents which he had sent to the Moros were considered as suspicious; and the commander and two passengers of the almiranta declared that he was on very bad terms with the people in Manila, from whom he had received many kindnesses, to whom on all occasions he showed himself ungrateful; that he said the new governor had kept him like a prisoner; that he gave no sign of being a Christian, since he went every night to sleep with his concubines, did not hear mass, and had taken away the crosses from the rosaries belonging to the people of his household; and, finally, that he had apostatized from the faith by offering a Mahometan sacrifice at Calapan, where he killed a goat, divided it into twelve parts, with many superstitious ceremonies, and gave them to his followers to eat, in order to celebrate Easter.