The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In order to know how to pacify the Indians, it is necessary to
understand their character. Whether because of their naturally
superstitious disposition, or because God has thus ordained it,
they are very affectionate to the missionary fathers, and have much
reverence for them; but there are not lacking some who dare to plan
some perfidy against the fathers, and for this reason they need
escorts to protect them from audacious attempts of that sort. At
times the natives become heated and rise against authority, and the
multitude come out against the fathers, unless there is some check to
restrain them; such a check, is in the military posts, which ought to
be near the missions, so that the Indians may have respect for these,
and fear lest they will be immediately punished if they commit any
insolent act. With these measures of precaution the islands were
conquered, and the same are observed at the present time; but the
missionaries are very few, from which it results that they are so
widely separated that they have to make a day's journey to visit one
another, when they need to be confessed or on other occasions, and
they are very poorly paid. For what is a hundred pesos and two hundred
cavans of rice for a Spaniard to maintain himself with decency in
the missions? [Even] this small stipend they sometimes cannot collect
without a thousand annoyances and vexations which are occasioned to
them by the alcaldes-mayor, who seek various pretexts for not paying
them, and compel them to go from the mission to the [provincial]
capital to collect it, as I have seen. So wretchedly do these poor
religious live that there are occasions in which they find themselves
obliged to use for their own support what was given to them for their
guards; and they live without these, preferring to remain exposed
to the affronts of the heathens rather than perish with hunger. The
military posts are also few in number, and the Indians in them are
unable to impose respect on their countrymen. If the money that has
been spent in useless expeditions could have been employed in these
sure means of pacification, that undertaking would have made much
greater progress. It is true, we shall never see the rapid advances
made by our ancestors in the conquest [of the islands], because the
Indians have their eyes more open; the Christians themselves persuade
the others not to be baptized, in order that the tribute and other
taxes may not be imposed on them. Moreover, they themselves have a
custom which greatly hinders their civilization, and consequently their
conversion. If any one commits a murder in another village, its people
do not rest until they have avenged the crime; the consequence is,
that the weaker villages are obliged to remove from the district,
or to league themselves with other villages. In either case, the
Christian church suffers much, because those who are baptized must
follow the infidels of their own village and separate themselves
Public-domain text, read in full here on John Shaqi.
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