from the [missionary] fathers, or else must enter into the general hostilities. Nevertheless, gradually they would all be converted; for if in the neighboring villages many unbelievers are continually being baptized, who leave their own lands and are held in less regard than are the oldtime Christians, how many more would not be baptized if they could remain in their own homes, honored and courted by their old acquaintances? Christian morality is very holy, and attracts all hearts in which vice has not become deeply rooted. On May 15, 1757, the holy Congregation [i.e., of Propaganda] at Rome issued the decree which put an end to the controversies which the discalced Augustinians (or Recollects) sent out by the Propaganda had in the kingdom of Tungquin with the Dominican missionary fathers from Philipinas over the administration of certain districts, and in regard to the [association called the] "Lovers of the Cross" [Amatrices de la Cruz]. [107] The Dominicans had received into their missions various priests sent out by the Propaganda, who--for lack of ministers, or on account of the persecutions--had ministered to some villages in the Dominican territory. On this account his Lordship Fray Hilario de Jesus, bishop of Coriza, asked from the Dominicans a residence for a Recollect (as the latter belonged to his own order); and soon after that he asked for the entire district, which was granted to him during the lifetime of that religious. When the bishop saw the Dominicans so compliant, he did not delay in demanding another district for his discalced fathers. The Dominicans did not accede to this demand, and his illustrious Lordship, availing himself of various pretexts, introduced into that district a Recollect religious; from this resulted a sort of schism, in which papers were written on both sides, insulting remarks were made, and neither party would yield. Like altercations occurred in other districts, because the Recollects tried to thrust themselves into the missions of the Dominicans. The "Lovers of the Cross" were a sort of beatas, who lived in a community, and, although they did not take the vow of chastity, observed the [rules of the] religious life; some of them belonged to the Tertiary Order of St. Dominic, and others to the discalced religious women of St. Augustine. It was made evident that these beaterios ought to be subject to the parish priests; but, bringing forward various pretexts, the Dominicans and Recollects disputed over the direction of these beatas.