The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In order to stop the scandals which resulted from these disputes,
the bishop of Coriza assembled a [diocesan] synod in the village of
Luctuy; it was the second synod held in Tungquin, and held its first
session on June 24, 1753. Among the other points that were settled,
action was taken on the "Lovers of the Cross," and on the distribution
of districts. As the bishop was a Recollect, and the rest of those
who attended the council were his confederates, everything was decided
against the Dominicans; Father Hernandez, therefore, who was the only
member of his order who attended the synod, protested against all its
decrees, appealed to the Apostolic See, and went out of the meeting
before it was ended. After the synod closed, the Dominicans, seeing
that a Recollect was going to Rome to secure approbation for the acts
of the council, sent another envoy, a Dominican, to prevent this. When
the whole matter was examined in the holy Congregation, two districts
were set aside for the Recollect fathers, and the rest were continued
in charge of the Dominicans, the beaterios of the "Lovers of the Cross"
were left subject to their respective parish priests. In regard to the
[acts of the] second council of Tungquin, it was ordained that they
should not be carried into effect until the holy Congregation should,
after a thorough examination, agree to confirm them.
Returning to Manila, one of the good things which Señor Arandia
did in his term of office was the expulsion of the Chinese. He
sent away all the heathen to their own country, and, in order that
hereafter they might not remain in Philipinas, he founded the market
[alcayseria] of San Fernando, [108] in which all the Sangleys who
come here to trade must dwell until the time for the departure of
their champans arrives; and then all must embark in their vessels
except the Christians, who have permission to live in the islands,
provided they devote themselves to the cultivation of the soil. The
Spaniards who were interested in the residence of the Sangleys in
Manila persuaded him that, if he expelled them, there would not
be people enough to carry on the internal trade; and, in order to
counteract this frivolous pretext, he established a [commercial]
company of Spaniards and mestizos. This lasted only one year, [109]
because there was little need of it in some islands where there
are more than enough to carry on this sort of traffic. The Asiatics
are naturally slothful, and consequently enjoy greatly the kind of
life--since it gives them food without labor--which they secure by
buying and selling the commodities which are consumed in the country;
and, even if some are unsuccessful, every one has a very moderate
[amount of] trade; but there is hardly any one among them who does not
carry it on very steadily. This abundance of petty traders makes their
wares much dearer, since they pass through many hands before they reach
the last buyer; and each trader, since he operates with little capital,
Public-domain text, read in full here on John Shaqi.
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