The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
On July 22, 1767, the new archbishop, Basilio Sancho de Santa Justa
y Rufina, [8] took possession of the see of Manila, and immediately
undertook to subject the regular curas to his diocesan visitation,
thus reviving the Camacho controversy of 1697-1700 (see VOL. XLII,
pp. 25-116) with the religious orders; but Santa Justa had the
support of the civil authority, which had orders to enforce the royal
rights of patronage. "The governor of the islands, on his side,
communicated to the provincials of the religious orders rigorous
commands that they must submit to the royal rights of patronage:
that within a short time-limit they should present their lists of
three names each [sus ternas] for appointments to all the curacies;
and that in future they might not remove any religious from his post
without informing the viceregal patron of the causes, whether public
or private, for such action." The Dominican province, in a provincial
council of August 5, 1767, yielded to the archbishop's claims, and
during the following year he visited all the parishes administered
by them; but some individuals refused to obey the council. The other
orders obstinately resisted the episcopal visitation, declaring that
they would abandon their curacies if it were enforced. Thereupon,
the archbishop appointed secular priests to the vacant curacies,
including those of the Parián, Binondo, and Bataan, which were
in charge of the Dominicans. [9] As the number of Spanish priests
was so small, the archbishop made up the deficiency by ordaining
natives from the seminaries; but this measure caused great resentment
among the regulars and their supporters, and Santa Justa himself was
disappointed in its effects, as the native clergy were generally so
unfit for the office of priest in both education and morals. [10]
Complaints to the king were made by both the religious orders and
the archbishop, filled with mutual accusations and recriminations;
and Raon withdrew his support from the latter, ceasing to press the
claims of the royal patronage--influenced thereto, according to Montero
y Vidal, by the intrigues of the Jesuits, who were enemies to Santa
Justa. The support given by the Dominicans to the Jesuits in the Puch
affair was censured by the Dominican general (Fray Tomás de Bojadors),
who punished the Philippine provincial, Fray Joaquín del Rosario,
and two of his brethren by depriving them of office and recalling
them to Madrid. They availed themselves of various technicalities to
delay their return for a long time; but finally two of them were sent
from Manila late in December, 1778. Fray Joaquín del Rosario (his
companion having died on the voyage) was captured by the English,
but afterward regained his liberty and proceeded to Madrid, where
the dispute was finally settled in an amicable manner.
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