The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The provincial Council which was held this year by the archbishop of
this place with his three suffragans has given rise to the greatest
discord. [157] For therein the archbishop and the governor of the
islands sought to have abolished the solemn votive Mass (of the Blessed
[Virgin]) and the Salve Regina--which from the first christianizing
of these islands it has been the custom to chant every Saturday in
honor of the Blessed Virgin as well as other devotions to the Blessed
Virgin, for the preservation and spread of the Catholic religion--under
the pretext that the Indians might not [thereby] be led into idolatry
and the worship of Mary as a goddess. [158] This purpose and decision
of the two they gave in writing to the three suffragans. Two of the
suffragans--one of whom was a secular, the other belonging to the
Order of St. Dominic--yielded assent, or at least showed no displeasure
thereat. But the third, by name De Luna, of the Order of St. Francis,
bishop of Camarines, a man worthy of honor for his advanced age and
uprightness, rose in indignation at the dastardliness of the motion,
and with apostolic zeal declaimed against the written decision. On
recognizing, however, that his endeavor was wholly fruitless, with
the declaration that the council was a scandal he left the assembly,
subsequently sending [a copy of] this scandalous mandate to the royal
Audiencia--a body consisting of three magistrates, to whom an appeal
may lie against the governor--from whom he requested an official
statement in writing to that effect, in order that he might send this
scandalous decree to Madrid. On being apprised of his action, the
governor and archbishop in a rage sent soldiers to force from Bishop
de Luna the statement of the royal Audiencia and the written decree,
even under threat of death, should he refuse to surrender them. But as
the whole city was deeply indignant at this insolent proceeding, the
soldiers, dreading greater evils, desisted from their violent purpose,
whereupon Bishop de Luna received orders to leave the city. Soon after
his return to his episcopal see he issued a pastoral letter to his
clergy, religious and secular, wherein he declared the council [159]
null and scandalous. This declaration of the bishop was accepted by
all except the Dominican fathers, who sided with the archbishop and
the governor, who, quite unmoved by tumults, scandals, and bloodshed,
continued this council of theirs. In the meantime Bishop de Luna put
himself in hiding, and, it is said, took passage for Spain on a ship
sailing for China, in order to present the case to his Majesty. In
this council it furthermore was decreed, that Bishop de Luna should
be wrested from his see, and all the Augustinian fathers driven from
their parishes. Accordingly, on October 22 and 28 of the year 1771,
a large body of soldiery, sent therefor from the city of Manila by
the governor, gave to thirty-one Indian clerics [160] the parishes of
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