The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the Augustinian fathers, whom they led away as prisoners after having
pillaged their homes in the name of the king, and substituted the
said Indian clerics in their place. The same fate that befell the
Augustinian fathers was destined for us Franciscans; but, rather
than be taken away as prisoners, we all abandoned our homes and
our parishioners, and went up to our convent on a mountain, where
we purposed to struggle with hunger and hardships until God should
otherwise dispose of us. The father provincials of both orders sent
word in writing to their religious who were not yet in captivity,
to return to Spain, in any way and, in fine, by whatever road they
could. It is said that before long soldiers are to be sent to pillage
all our convents, both inside and outside the walls of Manila. The
governor is intercepting all letters addressed to Spain; he forbids
any to be sent thither. Accordingly, since he recently got hold of
four letters which were intended for Spain, which had been written by
the commander-in-chief of the troops, he had him thrown into jail and
deprived of his command; another Spaniard, who sided with the Spanish
religious and clerics, he fined three thousand dollars [talerorum]. For
the governor and the archbishop declare that Spanish religious
or clerics will no longer be tolerated, since with their masses,
sodalities [institutis], and prayers in common [comprecationibus],
[161] they are tricking the people, and with their devotions bleeding
them of their money. During this persecution the Moros, the enemies
of the Christians, are fishing in muddy waters; from the neighboring
islands of Xolo and Mindanao they are making raids in every quarter,
pillaging and setting afire churches and houses; they have slain many;
many more they have carried away into slavery, as happened three days
ago when they captured five hundred Christians a short distance from
the city of Manila. All these miseries and the immense slaughter
of Christians the governor and the archbishop view with unconcern,
pleased with this conceit alone that thereby they are harassing the
religious and are strong enough to persecute them--whose sorrowful
fate, moreover, they rejoice at, when, in the midst of banquets and
revelry [jocando], they intone the [invitatory] of the [divine] office:
Regem, cui omnia vivunt, venite adoremus, venite exultemus, [162] etc.
Public-domain text, read in full here on John Shaqi.
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