The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"The archbishop Santa Justa, a man of unparalleled firmness and
energetic character, from the first moment assailed the new governor
of Filipinas on the question of the diocesan visitation, to which
the friars continued their opposition, and demanded his support
in order to make it effectual. Anda, who regarded obedience to the
laws as a rule of conduct, and who brought orders from the court to
subject the regulars to the royal patronage, addressed an explicit
communication to the superiors of all the religious institutes,
requiring their obedience to the mandate of the sovereign, and
assigning a definite term, which could not be prolonged, for the
presentation of their lists of appointees, in order that the curacies
might be filled in this manner. All the orders of regulars openly
refused to yield obedience of this sort, excepting the Dominicans--who,
more circumspect, and endeavoring to avoid the dangers which they
foresaw in resistance, agreed to submit to this command--although
many of the parish priests of the order soon were disobedient to this
decision of their superiors."
The archbishop convened a provincial council at Manila, which held six
sessions during the period May 19-November 24, 1771; various matters
of ecclesiastical administration came before it, the chief of which
was the diocesan visit. In the fifth session, the subjection of the
parish priests to the diocesan visitation and the royal patronage
was ordained; and at the final one it was ordered that the decrees
of the council should immediately be promulgated, declaring that
those of the council of Mexico (which Urban VIII had ordered to be
observed in Filipinas) were not now binding. In the first session
the bishop of Nueva Cáceres, Fray Antonio de Luna (a Franciscan),
became involved in disputes over the appointment of secretaries,
and was expelled from the assembly; he then retired to his diocese,
and during the entire period of the council opposed its proceedings,
with protests, legal formalities, and official edicts. Bishop
Ezpeleta of Cebú died soon after the opening of the council, and
the government of that diocese devolved upon Luna, but, it seems,
not its representation in the council. A secretary of that body,
Father Joaquín Traggia, was sent to Madrid as its agent and bearer
of its despatches; but the king refused to accept his credentials,
and ordered him to go to his convent at Zaragoza, forbidding him to
return to Filipinas. (Toward the end of this council, the archbishop,
in concert with his suffragans, drew up a tariff for the parochial
fees to be collected by the curas.) The religious orders finally
secured, through influence at the court, the revocation of the order
given to Anda in regard to the regular curas, which had resulted in
many of them being removed from the Indian villages and replaced by
native priests; but no change was made in regard to the diocesan
visitation. The bishop of Nueva Segovia, Fray Miguel Garcia, [18]
Public-domain text, read in full here on John Shaqi.
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