The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[146] It is interesting to compare with this episode that of the
banishment of the French Jesuits in Louisiana (1763), as related by
Father François P. Watrin; see Jesuit Relations and Allied Documents,
lxx (Cleveland, 1900), pp. 211-301. Some of those exiles took refuge
in the Spanish-American colonies; others proceeded to France, but
found that their order was being driven out of that country.
[147] Le Gentil states (Voyage, ii, p. 167) that Cosio was banished
to Africa.
[148] Doubtless referring to appraisals and inventories made afterward
by Anda, who caused this to be done with great exactness.
[149] Buzeta and Bravo say (Diccionario, ii, p. 250) of the great
college of San Ignacio: "It is said that the building of this church
of the Society, its great convent, and the college of San Jose (which
it has close by) cost 150,000 pesos;" also that it occupied 34,000
square varas of space (or more than six acres).
[150] At a fiesta held in the Jesuit church at Manila, in 1623 the
statues of canonized Jesuits were placed at the altar. "Their garments
were richly embroidered with gold and silver thread in intricate
designs, and were all covered with jewels--diamonds, pearls, rubies,
emeralds, seed-pearls, and other precious stones--arranged in such a
manner that their luster and varied colors gave them a most pleasing
and beautiful appearance. On the image of St. Xavier were faithfully
counted more than 15,000 precious stones and pearls, among them more
than a thousand diamonds. On that of St. Ignatius there were more than
20,000 jewels, and of these over 800 were diamonds." (Murillo Velarde,
Hist. de Philipinas, fol. 41b, 42.)
[151] A royal decree printed at Lima in 1777 orders the presidents
and auditors of the audiencias in those regions and Filipinas, and
archbishops and bishops in all the Spanish dominions beyond the seas,
to exercise great care and vigilance that no person shall talk, write,
or argue about the extinction of the Society of Jesus, or the causes
which led to it.
[152] There is a play on words here, salud meaning both "greeting"
and "salvation."
[153] Contemporaneous documents preserved with this decree by Santa
Justa show that the imprints to which he refers were as follows
(their titles being here translated):
1. "Instruction to the princes regarding the policy of the Jesuit
fathers, illustrated with extensive notes, and translated from the
Italian into Portuguese, and now into Castilian, with a supplement
on the orthodox belief of the Jesuits. With permission of the
authorities. At Madrid, in the printing-office of Pantaleon Azuar,
Arenal street, the house of his Excellency the Duke de Arcos. In the
year one thousand, seven hundred, and sixty-eight. This will be found
in the bookstore of Joseph Botanero on the said street of Arenal,
corner of Zarsa street."
Public-domain text, read in full here on John Shaqi.
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