The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
5. The impost of the three reals for each tribute for the feasts of
Corpus [Christi], the patron saint, and the monument, was granted by
the provisor of this archbishopric at the instance of the religious
orders, in the year 1697; and in that of 704 it was included in
the provincial ordinances by Señor Zabarburo. This contribution
is excessive, and the cost of the feasts is very small because
the natives make the decorations of branches and furnish much wax;
and the two feasts of Corpus Christi and the patron saint usually
are held on the same day. For these reasons Señor Molina commanded,
in his bishopric of Nueva Cazeres, that no payment should be exacted
from the Indians on account of these feasts, further than half a real
for each tribute, considering that this sum was sufficient to pay
for their celebration. The same was the practice of Señor Arevalo,
who succeeded him in the same bishopric; but Señor Matos, the last
bishop there, did not act thus. It is also an intolerable burden to
the Indians that at the time when they go to make their confessions,
in order to fulfil the annual injunction, the said contribution is
collected from them; and most of them are persuaded, through their
stupidity and ignorance, that they are paying for the confession. All
this I have explained in the expediente of ordinances which is pending
in the royal Audiencia. It would therefore be expedient that the said
three reals be collected by the alcaldes-mayor, who should give to
the curas and ministers a third part of the proceeds, setting aside
the other two thirds for the maintenance of the fortified posts. Thus
the royal exchequer would have the benefit of this saving of expense,
and would be increased by fifty thousand pesos, which is two-thirds
of the proceeds of the three feasts, as is stated in the first item
of statement iv.
6. The royal exchequer can save the cost of furnishing the medicines,
clothing, support, and comforts for the sick religious; for the
returns from the ministries are large, and the religious orders are
rich. This saving, as is said in the eighth item of statement ii,
amounts to five thousand pesos.
The total of all these items is 155,693 pesos, 6 reals.
Thus the royal exchequer can save expense, and increase its funds every
year by the sum of one hundred and fifty-five thousand, six hundred
and ninety-three pesos, six reals, the amount of the six previous
items, which correspond to the costs of the spiritual administration
of the Indians. This should be deducted from the amount which the
ecclesiastical estate receives, for this very purpose, from the king
and from the Indians--which, according to the summary of statement iv,
reaches the sum of four hundred and thirty-two thousand, six hundred
and twenty-nine pesos, six tomins--and there still remains, in favor
of the ecclesiastical estate, two hundred and seventy-six thousand,
nine hundred and thirty-six pesos.
Summary
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