The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It is an abuse that amid the many and heavy fees which the regulars
charge the Indians they exact fees for confession, and, in the [very]
act of making the confession, one and one-half reals in order to
comply with the precept, under the pretext of the three feasts,
namely, Corpus Christi, the titular saint, and Holy Thursday; for
even if that is not simony, at least est res pesimi exempli. [79]
It is certain that the Indian believes that he pays for confession,
and it is also a fact that if he does not pay he is not confessed.
As soon as the English took possession of Manila, they learned of
such a custom, and thereupon cast great contempt on our religion,
and persuaded the Indians to follow them, for among them there was no
such practice, nor could there be--which was an error and a manifest
deceit. [80]
From this custom, abuse, or offering, two hundred pesos are obtained
in some villages, and in others three hundred, four hundred, and even
more, according to the population.
The abovesaid feasts result so cheaply to the father that with twenty
pesos he pays the expenses of all three of them; for the adornment of
the church and of the line of march is made by the Indians; wax is no
expense to the father, or very cheap; he or his associate preaches
the sermon; and, let him preach what he will, he never gets beyond
a discourse spoken in a language which either the preacher does not
understand, or, if he does understand it, he does so very poorly and
with great errors. [81]
Remedy for this evil
To decree that this abuse cease entirely; for it is less inconvenient
that there should not be such feasts than that, under the pretext of
those feasts, occasion be given for so serious a scandal; a thousand
expedients that are proper will be found without using this one,
which touches a most sensitive point in religion.
FIFTH ABUSE
Since the discovery of the two Americas, the king has been seignior
of them in temporal matters, and in spiritual, royal patron and
pope, and as such has made appointments to all the secular and
ecclesiastical employments of the cathedrals, with the advice of
the auditors; and the curacies are filled by the vice-patrons,
with preceding examination and proposal by the ordinary. In this
matter there is seen the monstrosity in Filipinas that, excepting
the prebends of the cathedral, all the curacies are given by the
provincials to their subjects without examination, proposal by,
or notice to, the ordinaries or the vice-patrons, with absolute
despotism and independence, despoiling the king and ordinaries of
the so well-known right that belongs to them.
Remedy for this evil
Until seculars are provided, the provincials must cause their subjects,
by right and the councils, to subject themselves to examination and
proposal by the ordinary to the vice-patrons; and it is an intolerable
abuse that the provincials make those appointments without giving
notice to the latter.
SIXTH ABUSE
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