The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
With these and other pernicious ideas in which the fathers abound,
they surprise the poor Indian, strike him with terror, and make him
believe that they are all-powerful, can do everything, and that the
authority of the king is worth nothing. Thus the king becomes, like
the bishops, a monarch in partibus, in name alone, and only in order to
maintain certain persons who style themselves apostolic missionaries.
A few days after I had arrived at Manila, the archbishop-governor
[i.e., Rojo] despatched an order to the province of Pampanga; it
fell into the hands of a father, and he tore it to bits with great
calmness, the archbishop overlooking that act of disrespect. Hence,
even in case that one obey any mandate of the royal jurisdiction,
so many are the obstacles and difficulties that the fathers find for
its execution, that they absolutely do not have any other endeavor or
desire than to cause the Indian not to recognize any other sovereign
than themselves. The worst is, that this idea has existed since the
conquest of the two Americas, whence it passed to Filipinas, with the
utter detriment and ruin of king, state, and religion. Hence the king
is called king, and the president, Audiencia, and alcaldes by their
own names; but, in reality, the fathers exercise these functions. [84]
Remedy for this evil
To order with the utmost strictness that the regulars restrain
themselves within their limits as parish priests, under penalty of
expulsion if they meddle with or embarrass the royal jurisdiction.
EIGHTH ABUSE
From these so pernicious ideas fixed in the minds of the Indians, is
born the monstrous result that a baptism, burial, or marriage costs
them twelve, twenty, or more pesos, if the father asks it--and this is
with all caprice, and no resistance or appeal can be made. But when
it comes to demanding the tribute, although it is not more than one
peso and two reals a year for the whole tribute, and five reals for the
half-tribute, there are a thousand difficulties, and various stratagems
are used, such as going to the mountains to hide, or feigning that
they cannot pay; and, in such a case, they always have the father on
their side against the king and the alcalde, on this point.
Remedy for this evil
To order that the fathers shall not meddle in worldly affairs,
especially in the royal jurisdiction; that they shall not engage in
trade; [85] to establish collection of the tithes; and to compel them
to observe very moderate tariffs [of parish fees]--under penalty of
expulsion obliging them to undo the evil that they have wrought.
NINTH ABUSE
It is an abuse that the king pays the expenses of the voyage
and support of the fathers in Filipinas, under title of apostolic
missionaries, and they go there to become merchants and business men,
to the harm of the poor Spaniards and of the Indian, besides their
abandonment of the spiritual ministry which is in their charge.
Public-domain text, read in full here on John Shaqi.
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