The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Is it possible that we must see laws so harsh against the people of
our own nation, and yet, that although the Chinese are foreigners and
so perverse in all ways, they have merited a special título in the
Recopilación and in article 18, book vi, for their defense, trade,
and increase in Manila and the provinces?
Fray Gaspar de San Agustin speaks as follows in his history of the
conquest of Filipinas, book ii, folio 373 and verso, when speaking of
the Chinese: "They are a race blinded by greed, and self-interest,
and when these intervene friendship or relationship counts for
nothing; for the son delights more in deceiving his father than the
foreigner." He continues, and after noting that they are atheists,
and that only by a miracle will it be seen that any of them is a good
Christian, he concludes as follows: "finally, they are a nation who
hope for no other blessings than those of this world, nor other glory
than temporal goods; and they worship no other God than the metals
of silver and gold, and keep faith with Money alone."
This is the character of the Chinese, according to the above-cited
author. [91] And, granted that it was a very inadequate statement, it
is necessary to remark that both he and the rest of his order, and the
others, with no difference, have favored and protected such atheists
and persecuted the Spaniards. The proof is ad oculum [i.e., ocular],
until the destruction during the war; for Manila and the provinces
were inundated by Chinese, married and protected by the fathers, but
there was not, nor is there a Spaniard [in the provinces]. This was
because they did not find themselves persecuted by those same fathers;
therefore the Chinese, according to the same historian, reached in
time past the number of four hundred thousand. The most remarkable
thing is, that the fathers administered to them in spiritual matters
with as great serenity as if they were fathers of the deserts, [92]
and yet Fray Gaspar confesses that they are atheists.
We cannot pass in silence the fact that after the war the Chinese
religious [93] refused to confess the Chinese, for they said that
they knew that their fellow-countrymen were idolaters. However, the
Spanish religious found a moral rule by which to proceed without
any innovation, as they proceed in their own administration; and
in this way they have administered the Christian churches in those
regions. Consequently, he who says the contrary deceives, and falsifies
the truth in regard to certain facts which are public, and which all
those of us who have been in those regions have seen.
Public-domain text, read in full here on John Shaqi.
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