The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In confirmation of the above, see the same historian, book iii, folio
426, in which, treating of the arrival of Governor Santiago de Vera, he
says: "He brought very strict orders from his Majesty [94] to correct
the great excesses which had come to his royal notice, and which had
been committed by the encomenderos of the Indians--who, losing shame
before God and the world, had descended to such dishonorable acts
(perhaps for lack of punishment in the first encomenderos), which
transgressed their obligation." Leaving aside the truth of so great
excesses and of the medium by which they came to his royal notice
(which if investigated thoroughly must have been, without doubt,
through the fathers themselves) it is a fact that a decree was
despatched at Lisboa, March 27, 1583, in favor of the Indians, and
against the excesses of the encomenderos.
The above-mentioned historian continues, and says that the governor
deprived Bartolomé de Ledesma, encomendero of Abuyo, of his encomienda,
as also others whom he found more guilty in similar crimes--whose
names he omits, as it is not his intention to reveal or point out
other persons who at present behave as they should; but he will not
neglect to give the royal decree.
In fact he gives the decree literally, and in truth the crimes of the
encomenderos are so atrocious that they become incredible. But granting
their certainty, because the decree so says, one must wonder that
the father inserts it so exactly after he has just said that he omits
those excesses because it is not his intention to describe them. That
being a manifest contradiction, proves that the mind of the fathers
has always been, and will always be, to defame and make odious the
Spaniard to the Indian, the council, and the king, in order that the
fathers may be masters of everything, without opposition or witnesses.
The same historian concludes the matter on folio 427, with the
following words: "But Doctor Santiago Vera made such judicious
arrangements in regard to the evil doing of the encomenderos,
that, from the time of his government, that matter began to take
better shape, and through the Infinite Pity is at present in better
condition." [95]
This condition of affairs is what the fathers wish, for it has been
many years since there has been any encomendero or Spaniard in the
provinces. That has been their sole desire, and, having obtained it,
he openly avows that the matter is at present in a better condition
through the Divine Pity, because they are alone, absolute, and
without rival.
Public-domain text, read in full here on John Shaqi.
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
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