The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
16. [Careful regulations are made concerning the Chinese. Because of
the spiritually demoralizing effect of the Sangleys on the Indians,
and the harm resulting from the wasting of the substance of the latter
which is given in exchange for things of little value offered them
by the wily celestials, great care is to be exercised in regard to
both Christian and heathen Sangleys. None of the latter are to have
residence among the Indians, and if any such are found in any village,
they are to be immediately sent to the Parian in Manila, the penalty
in case of non-compliance with this order being two hundred lashes
and four years' service in the Cavite harbor. The married Christian
Sangleys who prove detrimental to the Indians are to be sent to the
villages of Santa Cruz and Binondo, and the single men to the Parian
(these facts to be ascertained from the priests in charge of the
various villages), in accordance with the laws of December 12, 1695,
and January 16, 1696. Sangley traders may go to their trade in the
jurisdictions of Tondo, Bulacan, Pampanga, Laguna de Bay, and the port
of Cavite, provided they have the government license therefor, not
being allowed to sleep in any village or house of the Indians, but in
their own boats. Trade in any village is limited to twelve days. Any
Sangley who shall be found sleeping in any village shall be sent
to the governor, who may impose at will upon him the penalty of two
years' service in the harbor of Cavite. Christian Sangleys shall not
be allowed to reside in any village in excess of the number required
for the service of the convents and the village, and unless married to
Indian women. Close lists of all such, with the necessary statistics,
must be kept, and they must have the government license to remain in
such villages. Any alcalde-mayor or corregidor allowing any Sangley
to live in any village or to trade without the government license
shall pay a fine of 200 pesos, and must pay besides the amount of the
license for the period during which the Sangley has been without it.]
17. [Commerce is to be free to all Indians of whatever jurisdiction
they be, throughout the Philippines; and no license is required,
nor can any fee be charged them. This will ensure a good supply of
provisions and other necessities, and promote the cultivation of the
land. Good treatment must be shown to them, and their passage from one
place to another facilitated, under penalty of a fine of 100 pesos,
and a charge in the residencia of the one who transcends this order.]
18. [Large and small weights and measures are to be uniform in all
the islands with those used in Manila, and shall have been sealed and
marked in that city. All others shall be collected, and used under
no consideration. Those using others shall restore all things sold
with them, and a sum four times as great as a fine to the treasury.]
Public-domain text, read in full here on John Shaqi.
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