The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
from Indostan thither; and the little trade is confined to a few
country Chinese, called Oran Sangly, and a few Soolooans who come
hither to buy rice and paly, bringing with them Chinese articles: for
the crop of rice at Sooloo can never be depended on. In the bazar,
or market, the immediate currency is paly. Ten gantangs of about
four pounds each, make a battel; and three battels (a cylindrical
measure, thirteen inches and five-tenths high; the same in diameter)
about one hundred and twenty pounds of paly, are commonly sold for
a kangan. Talking of the value of things here, and at Sooloo, they
say, such a house or prow, &c., is worth so many slaves; the old
valuation being one slave for thirty kangans. They also specify in
their bargains, whether is meant matto (eye) kangan, real kangan,
or nominal kangan. The dealing in the nominal, or imaginary kangan,
is an ideal barter. When one deals for the real kangans, they must
be examined; and the gandangs, or bundles of twenty-five pieces, are
not to be trusted, as the dealers will often forge a seal, having
first packed up damaged kangans. In this the Chinese here, and at
Sooloo, are very expert. The China cash at Magindano, named pousin,
have holes as in China. I found them scarce; their price is from one
hundred and sixty to one hundred and eighty for a kangan. At Sooloo
is coined a cash of base copper, called petis, of which two hundred,
down to one hundred and seventy, go for a kangan."
"On Sooloo are no Haraforas. The Haraforas on Magindano make a strong
cloth, not of cotton, but of a kind of flax, very like what the Batta
people wear on the coast of Sumatra." "One day near Tubuan, a Harafora
brought down some paddy from the country: I wanted to purchase it;
but the head man of the village, a Magindanoer, would not permit him
to sell it me. I did not dispute the point; but found afterwards, the
poor Harafora had sold about three hundred pounds of paly for a prong,
or chopping knife." "They all seem to be slaves to the Magindano
people: for these take what they please, fowls or anything in the
house they like best; and if the owners seem angry, threaten to tie
them up, and flog them." "The inhabitants of this country [of the
Illanos] have generally their name from the lake [i.e., Lake Lanao]
on which they reside. The inlanders dwell chiefly towards the East,
where are said to be thirty thousand men, intermixed in many places
with the Haraforas, who seem to be the primitives of the island. On
the north coast of Magindano, the Spaniards have had great success,
in converting to Christianity those Haraforas. Their agreeing in one
essential point, the eating of hog's flesh, may, in a great measure,
have paved the way."
Public-domain text, read in full here on John Shaqi.
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