The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"The Magindano people sell to the Haraforas iron chopping knives,
called prongs, cloth, salt, &c., for their rice and other fruits
of the earth. For the Haraforas dread going to sea, else they could
carry the produce of their lands to a better market. They are much
imposed on, and kept under by their Mahometan lords; and are all
tributary to the Sultan, or to some Rajah Rajah (noblemen) under
him. Their system proves thus the feudal." "The Haraforas are thinly
scattered; and, being all tributary, many together seldom stay long
at one place. This cannot be for want of water, pasture, or fertile
ground; as with the Tartars on the continent of Asia. On this island,
almost every spot is covered either with timber, brushwood, reeds,
or grass; and streams are found every where in abundance. Nor can it
be to avoid wild beasts; there are none on the island: a good cause
why deer, wild horses and other wild cattle are found in so many
parts of it. I suspect that the Haraforas are often so opprest that
some have wisely got inland, beyond the tax-gatherer's ken."
Evidently Forrest and the writer of the Remarks had in mind two
different peoples, to whom they applied the term Haraforas. Crawfurd
explains this name (Dictionary Ind. Islands, p. 10) as a corruption of
Alforas; it is "not a native word at all, nor is it the generic name
of any people whatsoever. It is a word of the Portuguese language,
apparently derived from the Arabic article al, and the preposition
fora, 'without.' The Indian Portuguese applied it to all people
beyond their own authority, or who were not subdued by them, and
consequently to the wild races of the interior. It would seem to be
equivalent to the 'Indios bravos' of the Spaniards, as applied to the
wild and unconquered tribes of America and the Philippines."--Eds.
[46-C] And that groupe to which Quiros, Mendana, or Torres gave the
name of "Yslas de Gente Hermosa"? [Still thus named on modern charts;
see Voyages of Quiros (Hakluyt Society's publications, London, 1904),
pp. xxiv, 217, 424, 431.--Eds.
[47] Our author here confuses the Spanish name "Pintados" (literally,
"painted," referring to their tattooed bodies) with the native name,
"Bisayas," both being indifferently applied to the islands south
of Luzon.--Eds.
[48] See Sir William Draper's dispatches at the siege of Manila.
[49] Was it not by this system (the mita) that the mines and
plantations of Mexico were wrought? and Mexico,--that Mexico which
the Spaniards of Cortes in the 15th century called New Spain,--became
nearly a desert?
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