The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 51, 1801-1840: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Of their manners or customs little or nothing is known. Like all
savage nations, they are abundantly tinctured with superstitions,
fickle, and hasty. One of their customs best known is, that upon the
death of a chief, they plant themselves in ambush on some frequented
track, and with their arrows assassinate the first unfortunate
traveller who passes, and not unfrequently two or three; the bodies
are carried off as sacrifices to the manes of the deceased. [44] The
communications between the Spanish settlements are often interrupted
by this circumstance, as no Indian will venture out when the negroes
are known to be "de luto" (in mourning): they are also said to have a
"throwing of spears," similar to those of New Holland, at the death
of any eminent person. In fact, upon this, as upon all other points
unconnected with masses and sermons, there exists a degree of ignorance
which is almost incredible. The early missionaries, in their rage for
nominal conversion, appear to have neglected entirely the history or
origin of their neophytes; and, as in America, where the monuments of
ages were crumbled to the dust to plant the cross, all that related
to the history of their converts was considered as unprofitable,
if not as impious, the devil [45] being compendiously supposed to
preside over their political as well as religious institutions in
all cases. In this belief, and in its consequent effects, the modern
missionaries, who are mostly Indian priests, are worthy successors
of their Spanish predecessors.
The government have many missions established for the purpose of
converting them, but with little success. Like most savages, their
mode of life has to them charms superior to civilization, or rather to
Christianity (for here the terms are not synonimous); and they rarely
remain, should they even consent to be baptized, but on the first
caprice, or exaction of tribute, which immediately takes place, and
sometimes even precedes this ceremony, return again to their mountains.
Exposed to all inclemencies of the weather, and with an unwholesome
and precarious diet, they perhaps rarely attain more than forty
years of age. Their numbers are supposed rather to diminish than
increase; and in a few years this race of men, with their language,
will probably be extinct. It is indeed a curious subject of enquiry,
whether the language of those of the eastern islands has any, and
what resemblance to those of Africa, or the southern parts of New
Holland and Van Dieman's Land? [46]
They are not represented as very mischievous; but if strangers
venture too far into their woods, they consider it an aggression,
and repel it accordingly with their arrows. Those who frequent the
Spanish settlements are rather of a mild character; and there are
instances of Spanish vessels being wrecked on the coast, whose people,
particularly the Europeans, have been treated by them in the kindest
manner, and carefully conducted to the nearest settlement.
Public-domain text, read in full here on John Shaqi.
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