The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
But now the hour is come, when, as loyal patriots and constant
supporters of Spanish authority in Filipinas, we must break that
silence, in order that one may never with reason repeat of us, either
as religious or as subjects of España, that terrible accusation of the
prophet, canes muti non valentes latrare. [181] The hour is come, also,
when we must emerge in defense of our honor, atrociously blemished in
many ways, of our prestige that has been trampled upon, of our holy
and patriotic ministry, which has, finally, been subjected to the most
terrible calumnies and the most unqualified accusations. Though private
persons may at any time make a noble renunciation of their good name
that has been defamed, offering to God the sacrifice of what civilized
man esteems highest, never is that allowed in any form, according to
the teachings of the holy doctors of the Church, to public persons,
to prelates, to superiors, to corporations, who must defend and
preserve their prestige, their credit, and their reputation, in order
to worthily fulfil their respective functions. A religious corporation
discredited and publicly reviled, is in its class like a nation whose
flag is insulted or whose laws are disavowed. It should die struggling
for its honor, rather than allow its good name to be trodden under
foot, and its rights to become unrecognized and unrevered.
Abandonment of the religious corporations and their patience and
prudence under these circumstances. Truly, one cannot qualify us
as hasty and imprudent, in that we now address ourselves to the
exalted authorities of the fatherland. We have borne patiently the
continual insults and vilifications for more than eighteen months
of masons and filibusters, open or hidden, in newspapers, clubs,
and public assemblies, who have attributed to us the blame for the
insurrection, and heaped dishonor on our persons and ministries by
the most unjustifiable attacks, cast in their majority in the mold
of demagogism and free thought. With Christian meekness have we
endured the return to the Peninsula of a multitude of persons who
have resided a greater or less period in the islands, who have shown
so little honor to our habit and profession; but if, instead of being
religious, we had been seculars, and if, instead of being a question
of ecclesiastical corporations, it had been one of civil or military
corporations, they would have refrained from speaking ill of us--and
we can be quite sure of that, and there are eloquent daily proofs
of this assertion--for the effective means that such corporations
generally practice would have tied their tongues, and would have
made them recognize their flippancy and their injustice by imposing a
vigorous corrective to their extensions. We religious have no sword;
we cannot pronounce judgment; we do not glitter with gilt braid; we
do not belong to a corporation, whose individual members take part
in the government of the fatherland, or in exalted considerations
Public-domain text, read in full here on John Shaqi.
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