The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
of the same; we are neither military men nor functionaries of the
judicial or administrative profession; we do not have weight in any
political party; we do not intervene in elections; we do not form
(for conscience forbids us) great federations that become feared;
we do not incite the public, except to obedience and submission
to all constituted authority; we are unable in determined cases to
distribute appointments, or offer promotions or remunerations; we
are not accompanied by a fattened retinue of friends or flatterers,
who defend us for their own personal advantage, and who are the blind
paladins of the general, of the politician, of the exalted dignitary,
of the opulent banker; neither have we any influence over the press;
we do not possess a nucleus of attached partisans to shout for us and
overexcite so-called public opinion: in one word, we are without all
the methods that are used in modern public life to gain respect and
fear, to influence the nation, and cause all the shots of slander or
ignorance to strike ineffectually against us.
The religious of Filipinas, far remote from Europa, alone in their
ministries, scattered even throughout the farthest recesses of the
archipelago, without other associates and other witnesses of their
labors than their dear and simple parishioners, have no defense other
than their reason and right, which, although established on justice
and law, and secured by the protection of the divine Providence--which
mercifully has not failed us hitherto and which we hope will not
fail us in the future--do not have, nevertheless, in their favor
(nor ever, although we might have done so, would we avail ourselves
of them) those most powerful modern auxiliaries which are attaining
so much vogue and so great success in societies in which the great
Christian sentiments having grown cold, reason is not heard easily
unless supplied with the force of cannon or with the armor-plate of the
high bench, of vast political parties, or of fearful popular movements.
Alone with our reason and our right, although with our conscience
satisfied at always having fulfilled, yea always, our duties, of having
been as patriotic as the greatest, or more so, and of having fulfilled
the obligations of our sacred ministry, we have endured silently and
in all patience, in accordance with the advice of the apostle, the
insults and vilifications, even of persons to whom we have offered
in Christian sincerity our affection and civilities, even by persons
who call themselves very Catholic, but who, perchance, infected with
the contagion of the practical Jansenism of certain present-day
reformers, forget the remark of that great Christian emperor, who
said that if he should see a priest who had fallen into any frailty,
he would cover him with his cloak, rather than publish his weakness.
Public-domain text, read in full here on John Shaqi.
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