The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Alone, with our reason and our right, and confident that reason would
at last clear the pathway, and that light would at last illumine the
dense obscurity created by hatred of sect, by the separatist spirit,
and by flippancy, envy, and the false zeal of certain persons, we
have endured the insinuations, made in the Cortes [parlamento] [182]
of last year which showed scant respect to the orders; the assertions
made, not only in private, but also in centers of great publicity,
and by persons of considerable popularity in military circles
[politica militante], that the religious prestige of Filipinas was
so broken that it was necessary to substitute it with armed force;
the publishing of the recourse of an eminent politician, sacrificed
by anarchy, to the orders for information and advice in Philippine
matters, as a dishonorable censure; the grave accusations directed
against us, as well as against a most worthy prelate, in a memorial
presented to the senate, although veiled under certain appearances
of impartiality and gentle correction; the different-toned clamoring
from day to day, with more or less crudity, in order that the historic
peninsular period of 1834-40 might be reproduced in the islands, and
in order that measures might be adopted against us, so radical that
they are not taken (and the discussion of them is shameful) either
against the centers of public immorality, or against societies and
attempts that have no other end than to discatholicize the nation
and to sow in it the germs of thorough social upheaval.
Why the religious have been silent until now. We believed and thought
that our prudence and long silence, adorned with the qualities of
circumspection and magnanimity which religious institutions should
always possess, ought to be sufficient for discreet and fair-minded
people, so that they would immediately impugn those accusations and
form a judgment by which those repeated attacks would not make a
dent in our credit and prestige. We supposed that that campaign of
diatribes and reproaches would vanish at last as a summer cloud formed
by the effluvia cast off from the forges of masonry and filibusterism.
Public-domain text, read in full here on John Shaqi.
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