The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
But if the government, on the contrary, by an error that we would
respect, not without qualifying it, in our humble judgment, as most
fatal to the interests of religion and the fatherland, should believe
that the religious have terminated their traditional mission here,
let it also have the frankness to say so. We shall listen to its
resolution calmly. But let it not imagine, in adopting measures which,
attaching, although without claiming it, the privileges of the Church,
our profession as priests and regulars, and our honor as refined
Spaniards, that in practice it might appear that it was trying to
burn one candle to Christ and another to Belial, that it was trying
to please masons and Catholics, good patriots and separatists, by
placing the orders in a so graceless situation that they might become
like the mouthful that was thrown into the jaws of the wild beast in
order to silence its roars for the time being.
Synthesis of the same. Such would happen if the secularization
of the regular ministries; the secularization of education; the
disamortization of the property of the corporations, or the expression
of the liberty that belongs to them to enjoy and dispose of them;
the declaration of the tolerance of worship; the establishment of
civil marriage; the permission of every kind of association; and
the liberty of the press became law. Such would happen, in what more
directly concerns us, if the government continuing here and there its
campaign against us, unjustifiable from every point of view, were to
show by its acts that it actually conceives that we have been the cause
of the insurrection, and that we are opposed to the progress of these
islands, and to the unfolding of their legitimate aspirations. Such
would happen, if the government, failing to rigorously prosecute
secret societies, and to effectively correct the seditious ones who
are exciting the ignorant masses of the people against the regulars
and against all that is most holy and Spanish in the islands, should
desire the religious to continue in their ministries, liable at any
moment to be sacrificed, as is the terrible watchword of the sect,
and which has already unfortunately occurred, without, perhaps, their
having even the consolation that those sacrifices are appreciated.
If we religious are to continue to be of use in the islands to religion
and España, no one can have any doubt that it must be by thoroughly
guarantying our persons, our prestige, and our ministry, it must be by
knowing that the fatherland appreciates and treats us as its sons, and
that it must not abandon us as an object of derision to our enemies,
and as victims to the rancor of masonry and separatism. Martyrdom
does not terrify us, but only honors us, although we do not consider
ourselves worthy of so holy an honor: but we do not desire to die as
if criminals, enveloped with the censures of friends and enemies,
and perhaps, abandoned and despised by those who ought to protect
and esteem us.
Public-domain text, read in full here on John Shaqi.
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