The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That is the extremely gloomy and graceless situation in which the
orders find themselves, especially since the beginning of the Tagárog
insurrection, and above all, since the extension of the Katipunan,
a situation that threatens to become worse, if the government becomes
the echo of the filibusters, of the masons, of the radical elements,
which, it seems, have conspired together to give the finishing stroke
to the great social-religious edifice, raised in these islands by
Catholic España.
By that no one should be surprised that we religious, placed in so
imminent a peril, desirous of not offering abstracts to the policy of
any government, and of avoiding the censure that we are the cause of
the evils of the country and the bar to its progress, should choose the
abandonment of our ministries, exile, and expatriation, in preference
to our continuance in the islands in a situation, which, if prolonged
for a longer time, will result as decidedly dishonoring to our class,
and would make our permanence in the archipelago unfruitful.
We have fulfilled our duty here as good men; such is our firm
conviction. Should we go elsewhere, there, by the grace of God,
we shall also be able to fulfil our duty. And for that result, the
holy see, if contrary to all our just expectations, it cannot succeed
in making itself heard by the Spanish nation, will not deny us the
opportune permission.
Fortunately, we have trust in the noble sentiments and deeply-rooted
Catholicism of her Majesty, the queen regent; we trust in the devotion
and patriotism of the ministers of the crown; we trust in the sensible
opinion shared by the majority of the Spanish people; we trust in the
intelligence and spirit of justice of the Catholic minister of the
colonies; and we trust that, after listening to the most dignified
prelates of these islands, and after taking into consideration the
prescriptions of natural and canonical law, the exalted advantages
of the fatherland in these regions, and the undeniable services that
the religious orders in Filipinas have contributed, no resolution
contrary to the teachings and precepts of our holy Mother, the Church,
will be adopted, and which is contrary to the prestige of the regular
clergy, but that, on the contrary, the Catholic institutions of this
archipelago will be once more affirmed and strengthened, as is imposed
by both religion and the fatherland.
In this confidence, and reiterating our traditional adhesion to the
throne, and to its institutions, we conclude, praying God for the
prosperity and new progress of the monarchy, for the health of his
Majesty, the king, and of her Majesty, the queen regent (whom may God
preserve), and for prudence of the Cortes and the government in their
resolutions, and very especially for your Excellency, whose life may
God preserve many years. [215]
Manila, April 21, 1898. Your Excellency.
Fray Manuel Gutierrez, provincial of the Augustinians.
Public-domain text, read in full here on John Shaqi.
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