The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
P. 307, section 113: For "receive" read "levy." For "superintendents"
read "tax-collectors;" calpiste means "the steward or collector whom
the encomenderos stationed in the Indian villages," and calpisque
"the collector of the taxes or tributes which belong to the lord of
the village" (Dominguez, supplement). Section 114, lines 1 and 2: For
"granted in encomiendas by" read "allotted in." Section 121, line 1:
This should read, "The registers must be examined and marked with
a signet."
VOLUME VI
P. 78, note 18: Omit words in parentheses. The Portuguese form of
the name, Macao, ends in a nasalized sound, unsuited to the Spanish
tongue; the Spaniards represent this by calling it Macan; and Macati
is apparently only a transcriber's error.
P. 241, line 2: For "written" read "received." Line 3: For "for" read
"from."
VOLUME VII
P. 39, note 5: This name should be Bay, instead of Bombon.
P. 154, middle: For "river Madre" read "the waters of the river."
P. 167, line 8 from end: Delete "[Siam]."
P. 174, lines 7-9: The sentence between dashes is evidently an
interpolation by the editor of Santa Inés's Cronica (to which this
account by Plasencia is appended), and referring to the preliminary
ten chapters of that work, which furnish a description of the islands
and their people.
P. 194, line 1: "In almost every large village [he is speaking of
Samar and Leyte] there are one or more families of Asuáns, who are
universally feared and avoided, and treated as outcasts, and who can
marry only among their own number; they have the reputation of being
cannibals. Are they perhaps descended from men-eaters? The belief
is very general and deeply rooted. When questioned about this,
old and intelligent Indians answered that certainly they did not
believe that the Asuáns now ate human flesh, but their forefathers
had without doubt done this." "Cannibals, properly speaking, in the
Philippines were not mentioned by the early writers. Pigafetta had
heard that on a river at Cape Benuian (the northern point of Mindanao)
a people lived who cut out only the heart of a captured foe, and
ate it with lemon-juice. Dr. Semper (Philippinen, p. 62) found the
same practice, except the use of lemon-juice, on the eastern coast
of Mindanao." (Jagor, Reisen, p. 236.)
P. 197, line 4: For "Felipe II" read "Council of Indias."
P. 207, note 32: After "king" add "or the fiscal."
P. 222, note 34: At beginning of line 5 insert "Ceylon, erroneously
applied by some early writers to."
P. 224, line 13: More definitely located by the editor of Reseña
biográfica (i, p. 114), who says, "It was in the place that is now
called Arroceros [i.e., "the rice-market"]. (Note.) It was a great
quadrangle of porticos which enclosed a spacious lagoon; the latter
communicated with the Pasig river, and thus facilitated the entrance
of the Chinese champans."
Public-domain text, read in full here on John Shaqi.
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