P. 276, last line: Insert, before "the first conclusion," the words, "It is taken for granted that, of the encomiendas of these islands, some have instruction and some are without it." VOLUME VIII P. 27, middle: The date of Dasmariñas's letter should be February 28. P. 84, line 1: For "Cubao" read "Lubao." P. 121, last line: For "Aguette" read "Aguetet." Pp. 127, 133: See VOL. XXII, pp. 77, 103, where Fernando de Silva asks that his wife's encomiendas may be confirmed to her; she was the daughter of Doña Lucía de Loarca, and must have been the granddaughter of the conquistador Miguel de Loarca. Cf. VOL. xxiii, p. 80. P. 263, line 5 from end: This name should be Basil Hall Chamberlain. VOLUME IX P. 13, line 10 from end: For "he" read "Dasmariñas." P. 26, note 3: "Mengoya (or Nagoya), as mentioned in the text, was in Hizen province, Kyushu Island; the Nagoya in Owari was not in existence in Hideyoshi's time." [Letter to the Editors from Prof. J. K. Goodrich, of Imperial College, Tokio.] P. 68, note 13: The following interesting account of the earlier imprints in Filipinas is cited (in Vindel's Catálogo, iii, no. 2631), from a book written by the Dominican Fray Alonso Fernández. Historia de los insignes milagros que la Magestad divina ha obrado por el Rosario de la Virgen soberana, su Madre, desde el tiempo de Santo Domingo hasta 1612 (Madrid, 1613), fol. 216, 217: "Of some writers of the Order of St. Dominic who were living in this year of 1612. "In the Tagal language of Filipinas: Fray Francisco de San Joseph of the convent of Madre de Dios at Alcalá, who is living in the province of Nuestra Señora del Rosario of Filipinas, has printed at Batán, in the Tagal language of Filipinas, a 'Book of our Lady of the Rosary;' also another book, in the same language, which treats of the holy sacraments of the Church; the natives of the islands have been greatly benefited by these books. "In the Chinese language: Fray Domingo de Nieva, of the convent at Valladolid, who serves in the province of Filipinas, has printed at Batán, in the Chinese language and likewise in the characters used by that people, a 'Memorial of the Christian life.' Fray Tomas Mayor, of the convent at Játiva, who serves in the province of Nuestra Señora del Rosario of Filipinas and Japón, printed at Batán, in the country of Filipinas, in the Chinese language and with Chinese characters, a 'Symbol of the Faith.'" ("None of the bibliographers of Philippine literature have mentioned this curious and interesting passage.") In Imprenta en Filipinas, cols. 5-14, 77, Retana argues (and apparently on good grounds) that the printing of the Doctrina in 1593 was xylographic, not typographic. P. 77, line 3: After "friend" add "and I have had an embassy from him."