The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 52, 1841-1898: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
is nothing else than a society constructed on Masonic principles,
and its rapid diffusion of late throughout many districts greatly
complicates the problem and renders the remedy more difficult. Had
the orders been silent in the face of the attempts of the Masons,
of the filibusters, and of the insurgents, they would not have
become an object of persecution; but since they always stood out
for the traditional religion and for Spain, the storm of abuse and
ill-treatment has fallen upon them. They challenge their detractors and
calumniators to prove charges that they have not fulfilled their duty,
and those of personal immorality. They have not committed abuse in the
taking of parochial fees; they are not hostile to education (indeed,
all the education of the islands has been established and fostered
by them); they do not despise the educated natives, but, as is easily
proved, are good friends with them. Most of the graduates from their
institutions have remained loyal, and the same is generally true of
the wealthy classes. The real cause of the rebellion can be traced
back to the government in allowing the entrance of free-thought into
the islands and the dissemination of Masonic doctrines, which have
led to the lessening of respect for religion and for Spain; and, as
this has come about, it has been natural for race hatred to spring
up. The only way of obtaining peace is to strengthen the religious
life of the islands, and to force out all the revolutionary forces
of free-thought and Masonry. The mission of the friars must receive
government support and respect, else it will be impossible for them
longer to remain in the islands. They do not desire temporal honors, or
to take part in the civil affairs of government; they are even willing
to relinquish the slight official intervention that they possess: but
they must demand the honor due to religion which has always been theirs
by right. They are governed in their actions by the Syllabus errorum
of Pius IX. The laws of the Indias, the actions of the sovereigns, the
instructions to Legazpi: all commit Spain to the maintenance of friars
in the Philippines, and to the greater interests of religion. Even
earlier, the Siete Partidas of Alfonso the Wise command respect to
ecclesiastical persons. This respect, therefore, the friars demand,
if they are longer to remain in the islands, and be the support of the
government. This memorial is one by those who are fighting for life,
and who see dimly ahead the fate that may overtake them.
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