and conduct a propaganda. The project of Marcelo del Pilar for an association called Solidaridad Filipina, [139] which came to nothing practical, and the Liga Filipina, organized by Rizal just before his deportation from Manila in July, 1892, though in part modeled after Masonry, are among the things which show that the Filipino propagandists did not confine their efforts to Masonic organization. Our Spanish sources would have it that the Liga Filipina was really separatist in character, and the prosecution deliberately based upon this charge the demand for Rizal's conviction in 1896. It remains unproved, and the statutes of the League as prepared by Rizal [140] entirely support his assertion that the design of the League was to foster coöperation among the Filipinos, to "raise the arts and sciences," and develop Filipino commercial and economic interests generally. The organization was a fraternal society, in effect, the aim being to bring Filipinos closer together in a "brotherhood," and incidentally to undermine the control of Chinese and others upon the trade of the country--in which respects it would likely have proved mostly utopian, even had not political conditions and Rizal's deportation brought it virtually to naught. In the pledges of its "brothers" to stand by each other for the "remedy of abuses" as well as for other things, the League very plainly looked toward unity of action in matters social and political, and no doubt the idea of bringing his people together for such political action as might become possible was foremost in the mind of Rizal and its other organizers. But this does not prove the charge that it merely covered up a plan to get arms and rise in rebellion as soon as possible.