I was a foreigner, and that was enough, and not being able to
obtain permission to leave the country, all my efforts being
frustrated by those in power, although I was the aggrieved and
injured party, I was held a captive in Manila, my business,
meantime, going to ruin abroad.
This state of affairs continued for months, with no signs of any
beneficial change in my circumstances, and so I finally brought
the matter officially before the American Consul, who wrote to
the Captain-General, stating my case in full, and advised me to
abandon my suit, which I did, the Consul officially notifying
the Captain-General of the fact.
From that day to this I have been sustained by my friends. My
means were exhausted, and I was compelled to leave the hotel a
beggar on the streets, with my resources all gone and heavy debts
pressing upon me.
Mr. Collins was never able to get justice, though he tried
frequently. His experience is no uncommon one. The establishment of
a pure judiciary and the purification of the courts should be one of
the first reforms undertaken by the Americans.
THE CHURCH IN THE COLONY.
Priesthood and the People.
The hierarchy of the colony consists of an Archbishop, resident
in Manila, and four bishops. The Archbishop lives in a Palace,
and has a salary of $12,000 a year, while the annual expenses of
the Cathedral in Manila are not less than $60,000. It was not till
several years after the founding of Manila, in 1578, that the first
bishop was consecrated and a Cathedral was built. Not long afterward,
the Manila See was raised to an Archbishopric.
The present hierarchy costs the Government about $800,000 a year. The
salaries of the priests range from $500 to $2500 per annum; but,
in addition, they derive a large income from the sale of masses,
indulgences, marriage, burial and baptismal-fees, and from the
various commissions incident to their calling. They receive all,
and give nothing.
The several orders have immense revenues from investments in the
islands and in Hong-Kong. They possess magnificent estates; but,
notwithstanding their enormous wealth, they are hard task-masters,
grinding the poor to the paying of the last penny. Their injustice
and tyranny have of late aroused bitter complaint, and are a chief
cause of the late insurrection.
And yet the picture has its lights as well as its shadows. The
friars have, also, in many places, the confidence of the natives,
and, on the whole, surely influence them for the repression of their
vicious and brutal instincts. A half-barbarous people can be led only
by superstition, and a semi-sacerdotal government is most effective
among an ignorant people.
Public-domain text, read in full here on John Shaqi.
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