The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish RuleForeman, John, F.R.G.S.
History
The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish Rule
Foreman, John, F.R.G.S.
Philippines
Being naturally prone to superstitious beliefs, the Islanders accepted,
without doubting, all the fantastic tales which the early missionaries
taught them. Miraculous crosses healed the sick, cured the plague,
and scared away the locusts. Images, such as the _Holy Child of Bangi,_
relieved them of all worldly sufferings. To this day they revere many
of these objects, which are still preserved.
The most ancient miraculous image in these Islands appears to be the
_Santo Nino de Cebu_--the Holy Child of Cebu. It is recorded that on
July 28, 1565, an image of the Child Jesus was found on Cebu Island
shore by a Basque soldier named Juan de Camus. It was venerated and
kept by the Austin friars. Irreverent persons have alleged it was a
pagan idol. Against this, it may be argued that the heathen Cebuanos
were not known to have been idolaters. In 1627 a fire occurred
in Cebu city, when the Churches of Saint Nicholas and of the Holy
Child were burnt down. The image was saved, and temporarily placed
in charge of the Recoleto friars. A fire also took place on the site
of the first cross erected on the island by Father Martin de Rada,
the day Legaspi landed, and it is said that this cross, although made
of bamboo, was not consumed. There now stands an Oratory, wherein
on special occasions is exposed the original cross. Close by is the
modern Church of the Holy Child.
In June, 1887, the Prior of the convent conducted me to the strong-room
where the wonderful image is kept. The Saint is of wood, about fifteen
inches high, and laden with silver trinkets, which have been presented
on different occasions. When exposed to public view, it has the
honours of field-marshal accorded to it. It is a mystic deity with
ebon features--so different from the lovely Child presented to us
on canvas by the great masters! During the feast held in its honour
(January 20), pilgrims from the remotest districts of the island and
from across the seas come to purify their souls at the shrine of "The
Holy Child." In the same room was a beautiful image of the Madonna,
besides two large tin boxes containing sundry arms, legs, and heads
of Saints, with their robes in readiness for adjustment on procession
days. The patron of Cebu City is Saint Vidal.
The legend of the celestial protector of Manila is not less
interesting. It is related that in Dilao (now called Paco), near
Manila, a wooden image of Saint Francis de Assisi, which was in the
house of a native named Alonso Cuyapit, was seen to weep so copiously
that many cloths were moistened by its tears. The image, with its hands
outspread during three hours, invoked God's blessing on Manila. And
then, on closing its hands, it grasped a cross and skull. Vows were
made to the Saint, who was declared protector of the capital, and
the same image is now to be seen in the Franciscan Church, under
the appellation of _San Francisco de las lagrimas_--"Saint Francis
of Tears."
Public-domain text, read in full here on John Shaqi.
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