The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish RuleForeman, John, F.R.G.S.
History
The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish Rule
Foreman, John, F.R.G.S.
Philippines
Up to the seventies of last century, a disgusting spectacle used to be
annually witnessed at the Church of San Miguel (Manila) on December 8;
it was a realistic representation of the Immaculate Conception!
"Our Lady of Cagsaysay," near Taal (Batangas), has been revered for
many years both by Europeans and natives. So enthusiastic was the
belief in the miraculous power of this image, that the galleons,
when passing the Batangas coast on their way to and from Mexico,
were accustomed to fire a salute from their guns (_vide_ pp. 18,
19). This image was picked up by a native in his fishing-net, and
he placed it in a cave, where it was discovered by other natives,
who imagined they saw many extraordinary lights around it. According
to the local legend, they heard sweet sonorous music proceeding from
the same spot, and the image came forward and spoke to a native woman,
who had brought her companions to adore the Saint.
The history of the many shrines all over the Colony would well fill
a volume; however, by far the most popular one is that of the Virgin
of Antipolo--_Nuestra Senora de Buen Viaje y de la Paz_, "Our Lady
of Good Voyage and Peace."
This image is said to have wrought many miracles. It was first brought
from Acapulco (Mexico) in 1626 in the State galleon, by Juan Nino de
Tabora, who was appointed Gov.-General of these Islands (1626-32) by
King Philip IV. The Saint, it is alleged, had encountered numberless
reverses between that time and the year 1672, since which date it has
been safely lodged in the Parish Church of Antipolo--a village in the
old Military District of Morong (Rizal Province)--in the custody of
the Austin friars. In the month of May, thousands of people repair to
this shrine; indeed, this village of 3,800 inhabitants (diminished to
2,800 in 1903) chiefly depends upon the pilgrims for its existence,
for the land within the jurisdiction of Antipolo is all mountainous
and very limited in extent. The priests also do a very good trade in
prints of Saints, rosaries, etc., for the sale of which, in Spanish
times, they used to open a shop during the feast inside and just in
front of the convent entrance. The total amount of money spent in the
village by visitors during the pilgrimage has been roughly computed
to be P30,000. They come from all parts of the Islands.
The legends of the Saint are best described in a pamphlet published
in Manila, [81] from which I take the following information.
Public-domain text, read in full here on John Shaqi.
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