The Civil servant, as a rule, could feel no personal interest in his temporary native neighbours, his hopes being centred only in rising in the Civil Service there or elsewhere--Cuba or Porto Rico, or where the ministerial wheel of fortune placed him. The younger priests--narrow-minded and biased--those who had just entered into provincial curacies--were frequently the greater bigots. Enthusiastic in their calling, they pursued with ardour their mission of proselytism without experience of the world. They entered the Islands with the zeal of youth, bringing with them the impression imparted to them in Spain, that they were sent to make a moral conquest of savages. In the course of years, after repeated rebuffs, and the obligation to participate in the affairs of everyday life in all its details, their rigidity of principle relaxed, and they became more tolerant towards those with whom they necessarily came in contact. They were usually taken from the peasantry and families of lowly station. As a rule they had little or no secular education, and, regarding them apart from their religious training, they might be considered a very ignorant class. Amongst them the Franciscan friars appeared to be the least--and the Austins the most--polished of all. The Spanish parish priest was consulted by the native in all matters; he was, by force of circumstances, often compelled to become an architect,--to build the church in his adopted village--an engineer, to make or mend roads, and more frequently a doctor. His word was paramount in his parish, and in his residence he dispensed with that stern severity of conventual discipline to which he had been accustomed in the Peninsula. Hence it was really here that his mental capacity was developed, his manners improved, and that the raw sacerdotal peasant was converted into the man of thought, study, and talent--occasionally into a gentleman. In his own vicinity, when isolated from European residents, he was practically the representative of the Government and of the white race as well as of social order. His theological knowledge was brought to bear upon the most mundane subjects. His thoughts necessarily expanded as the exclusiveness of his religious vocation yielded to the realization of a social position and political importance of which he had never entertained an idea in his native country. So large was the party opposed to the continuance of priestly influence in the Colony that a six-months' resident would not fail to hear of the many misdeeds with which the friars in general were reproached. It would be contrary to fact to pretend that the bulk of them supported their teaching by personal example. I was acquainted with a great number of the friars, and their offspring too, in spite of their vow of chastity; whilst many lived in comparative luxury, notwithstanding their vow of poverty.