The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish RuleForeman, John, F.R.G.S.
History
The Philippine Islands: A Political, Geographical, Ethnographical, Social and Commercial History of the Philippine Archipelago, Embracing the Whole Period of Spanish Rule
Foreman, John, F.R.G.S.
Philippines
The Hierarchy of the Philippines consists of one Archbishop in Manila,
and four Suffragan Bishoprics, respectively of Nueva Segovia, Cebu,
Jaro, and Nueva Caceres. [90] The provincials, the vicars-general,
and other officers of the Religious Orders were elected by the
Chapters and held office for four years. The first Bishop of Manila
took possession in 1581, and the first Archbishop in 1598.
The Jesuits came to these Islands in 1581, and were expelled therefrom
in 1770 by virtue of an Apostolic Brief [91] of Pope Clement XIV.,
but were permitted to return in 1859, on the understanding that
they would confine their labours to scholastic education and the
establishment of missions amongst uncivilized tribes. Consequently,
in Manila they refounded their school--the Municipal Athenaeum--a
mission house, and a Meteorological Observatory, whilst in many parts
of Mindanao Island they have established missions, with the vain hope
of converting Mahometans to Christianity. [92] The Jesuits, compared
with the members of the other Orders, are very superior men, and their
fraternity includes a few, and almost the only, learned ecclesiastics
who came to the Colony. Since their return to the Islands (1859)
in the midst of the strife with the Religious Orders, the people
recognized the Jesuits as disinterested benefactors of the country.
Several Chinese have been admitted to holy orders, two of them
having become Austin Friars. [93] The first native friars date their
admission from the year 1700, since when there have been sixteen of
the Order of St. Augustine. Subsequently they were excluded from the
confraternities, and only admitted to holy orders as vicars, curates
to assist parish vicars, chaplains, and in other minor offices. Up
to the year 1872 native priests were appointed to benefices, but in
consequence of their alleged implication in the Cavite Conspiracy of
that year, their church livings, as they became vacant, were given
to Spanish friars, whose headquarters were established in Manila.
Public-domain text, read in full here on John Shaqi.
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