Some governors have realized this truth, and, impelled by their patriotism, have been trying to introduce needed reforms in order to forestall events. But notwithstanding all that have been ordered up to the present time, they have produced scanty results, for the government as well as for the country. Even those that promised only a happy issue have at times caused injury, for the simple reason that they have been based upon unstable grounds. We said, and once more we repeat, and will ever assert, that reforms which have a palliative character are not only ineffectual but even prejudicial, when the government is confronted with evils that must be cured radically. And were we not convinced of the honesty and rectitude of some governors, we would be tempted to say that all the partial reforms are only plasters and salves of a physician who, not knowing how to cure the cancer, and not daring to root it out, tries in this way to alleviate the patient's sufferings or to temporize with the cowardice of the timid and ignorant. All the reforms of our liberal ministers were, have been, are, and will be good--when carried out. When we think of them, we are reminded of the dieting of Sancho Panza in his Barataria Island. He took his seat at a sumptuous and well-appointed table "covered with fruit and many varieties of food differently prepared," but between the wretch's mouth and each dish the physician Pedro Rezio interposed his wand, saying, "Take it away!" The dish removed, Sancho was as hungry as ever. True it is that the despotic Pedro Rezio gave reasons, which seem to have been written by Cervantes especially for the colonial administrations: "You must not eat, Mr. Governor, except according to the usage and custom of other islands where there are governors." Something was found to be wrong with each dish: one was too hot, another too moist, and so on, just like our Pedro Rezios on both sides of the sea. Great good did his cook's skill do Sancho! [4] In the case of our country, the reforms take the place of the dishes, the Philippines are Sancho, while the part of the quack physician is played by many persons, interested in not having the dishes touched, perhaps that they may themselves get the benefit of them. The result is that the long-suffering Sancho, or the Philippines, misses his liberty, rejects all government and ends up by rebelling against his quack physician. In like manner, so long as the Philippines have no liberty of the press, have no voice in the Cortes to make known to the government and to the nation whether or not their decrees have been duly obeyed, whether or not these benefit the country, all the able efforts of the colonial ministers will meet the fate of the dishes in Barataria island. The minister, then, who wants his reforms to be reforms, must begin by declaring the press in the Philippines free and by instituting Filipino delegates.