Scarcely had they been attached to the Spanish crown than they had to
sustain with their blood and the efforts of their sons the wars and
ambitions of conquest of the Spanish people, and in these struggles,
in that terrible crisis when a people changes its form of government,
its laws, usages, customs, religion and beliefs the Philippines were
depopulated, impoverished and retarded--caught in their metamorphosis,
without confidence in their past, without faith in their present and
with no fond hope for the years to come. The former rulers who had
merely endeavored to secure the fear and submission of their subjects,
habituated by them to servitude, fell like leaves from a dead tree, and
the people, who had no love for them nor knew what liberty was, easily
changed masters, perhaps hoping to gain something by the innovation.
Then began a new era for the Filipinos. They gradually lost their
ancient traditions, their recollections--they forgot their writings,
their songs, their poetry, their laws, in order to learn by heart
other doctrines, which they did not understand, other ethics,
other tastes, different from those inspired in their race by their
climate and their way of thinking. Then there was a falling-off,
they were lowered in their own eyes, they became ashamed of what was
distinctively their own, in order to admire and praise what was foreign
and incomprehensible: their spirit was broken and they acquiesced.
Thus years and centuries rolled on. Religious shows, rites that
caught the eye, songs, lights, images arrayed with gold, worship in
a strange language, legends, miracles and sermons, hypnotized the
already naturally superstitious spirit of the country, but did not
succeed in destroying it altogether, in spite of the whole system
afterwards developed and operated with unyielding tenacity.
When the ethical abasement of the inhabitants had reached this stage,
when they had become disheartened and disgusted with themselves,
an effort was made to add the final stroke for reducing so many
dormant wills and intellects to nothingness, in order to make of
the individual a sort of toiler, a brute, a beast of burden, and to
develop a race without mind or heart. Then the end sought was revealed,
it was taken for granted, the race was insulted, an effort was made
to deny it every virtue, every human characteristic, and there were
even writers and priests who pushed the movement still further by
trying to deny to the natives of the country not only capacity for
virtue but also even the tendency to vice.
Then this which they had thought would be death was sure
salvation. Some dying persons are restored to health by a heroic
remedy.
Public-domain text, read in full here on John Shaqi.
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