The latter individual seems to regard my past efforts to portray actual conditions among the wild men as a personal grievance, and has devoted an entire chapter to the shortcomings of "Non-Christian Worcester." In it he says of me that I impressed him as "an overbearing bully of the beggar-on-horseback type"; that I am "the P. T. Barnum of the 'non-Christian tribe' industry"; that "in the early nineties he [Non-Christian Worcester] had made a trip to the Philippines, confining himself then mostly to creeping things and quadrupeds--lizards, alligators, pythons, unusual wild beasts, and other forms of animal life of the kind much coveted as specimens by museums and universities," and goes on to tell how it was that "the reptile-finder ultimately became a statesman." The Honourable Judge summarizes his views concerning me by stating that he "considers Professor Worcester the direst calamity that has befallen the Filipinos since the American occupation, neither war, pestilence, famine, reconcentration nor tariff-wrought poverty excepted." He describes the experience on which he bases these statements as follows: "During all my stay in the Philippines I never did have any official relations of any sort with the Professor, and only met him, casually, once, in 1901." This latter statement is correct to the best of my recollection. "A man is known by the company he keeps." I feel that I have been fortunate in my friends and singularly blessed in my enemies! If I do not in turn attack the Philippine career of Judge Blount, it is not for lack of abundant ammunition, but for the reason that I believe that the American public will be more interested in the truth or falsity of the allegations concerning more important matters which we respectively make than in our opinions of each other. The Judge seems to have overlooked the fact that invective is not argument. I leave to him the use of needlessly abusive and insulting language. He has also apparently overlooked the further fact that disregard of the truth is apt, sooner or later, to bring its own peculiar reward. Later I call attention to certain of his misstatements concerning the wild peoples of the Philippines, and correct them. CHAPTER XXI THE GOVERNMENT OF THE NON-CHRISTIAN TRIBES When I visited Benguet in July and August of 1900, I found conditions there such that the early establishment of civil government seemed practicable and desirable. The people had taken no part in the insurrection and nowhere in the province was there any resistance to American authority. An act providing for the government of the province and its settlements was accordingly passed on November 23, 1900, Benguet being thus the first province to pass from the control of the military. In drafting this act I was fortunate in having the coöperation of Mr. Otto Scheerer, a German citizen who had lived for a number of years among the Benguet Igorots, understood them fully and was most kindly disposed toward them.